THE WORD RAMADAN

Analyzing the word Ramadan in the context of the book Quran:

Almost all the lexicons that I referred agree that the basic meaning of رمض is related to heat and burning; a derivative of word رَمَضَانَ – The earth or the ground became vehemently heated = رمضت الارض – our day became intensely hot =  رمض يوما – Ramiz رمض - said of a man, he had his feet burnt or affected by heat of the sun – رمضت عينه – his eyes became hot, so that it almost burned – according to TA his inside became vehemently hot due to fasting [Fr, K], hot by reason of intense thirst [Fr, TA] – cultivation of land [L,TA] – رمضت من الامر = I was distressed and disquiet by the reason of things or affair, I grieved for it – ارتمض signifies he was distressed or disquieted by reason of such a thing – ترميض  [S,A,K] – signifies causing to burnt by heat or giving pain due to tardiness -رمض الغنم – he pastured the sheep or goat on the vehemently heated ground – kindled the fire upon the stones / hot ashes for the purpose of cooking the flesh = رمض اللحم – Making the blade knife or blade sharp by beating it between two smooth stone = رمض الموصى = beat the razor between two stones that it may become thin or sharp – الترمض = heaving of soul or being agitated by the tendency of vomit = غشيان النفس  - رمضة = process of rubbing / friction…

Although a good lexicon enter all the possible entries so it is obvious that they will also include the popular meaning of Ramadan رَمَضَانَ that is 9th month of Islamic calendar. It will not make sense if we don't interpret the word Ramadan according to its root meaning. The word Shahru cannot be categorized as month as it is in nominative case; this means it has to show some state, condition or disposition that justifies the downloading of the Quran. No one can achieve the masterpiece of knowledge by just fasting from dawn to dusk. Thinking logically and persistently is the only criteria to receive gradually or avail right knowledge.

But if the common sense prevails upon us anyone can ask the question what a month has to do with the revelation of Al-Quran / Al-Furqan and Hidaya? If we have to understand any word we cannot understand it in isolation; it has to be placed in proper context for comprehensive understanding.

The word Ramadan is actually in accusative case but Arabic Corpus shows it as genitive case only to justify their preconceived concept that Shahru means the month of Ramadan. The actual objective of Ramadan is to sharpen the intellect, give pain to the brain or pass through the tough times. We cannot achieve anything without the touch of abrasion or heat. Kindle or ignition of knowledge occurs due to the tedious process of sharpening of intellect done between the grinding stones of grief and the intense desire to come out of that grief and anxiety. In such situation the Quran is revealed or downloaded to those agitated minds that are ready to witness / experience it.

Those who are stuck up with popular meanings or so called established meanings will never able to understand this as they are deeply attached to the tradition of feasting; fasting, praying and keeping themselves busy for Eid shopping. They will never look for other optional meanings that give more sense to the message, only because they have unflinching faith in their rituals and scholars. No intention to offend anyone. Salam / Peace

HEADING OF THE CHAPTERS OF THE BOOK QURAN

HEADING OF THE SURAHS GENERALLY KNOWN AS CHAPTERS OF THE BOOK QURAN:

FOOD FOR THOUGHT -

I have observed that the name or title of the surahs of the book Quran have a very deep connection with the rest of the theme or understanding the message of the chapters. The title of the surah provides a very valuable cue in understanding the topic of the entire chapter. Ironically our translators have made a mockery of the magnificent book Quran by belittling the well connected titles / headings of each surahs into insignificant value by disconnecting it with the rest of the chapter's main message. And more matter of concern is that the simple readers approve this type of method without finding it absurd or illogical.


It is very sad that I have to criticize such popular translators for breaking up the relationship between the heading and the subject of the surah / chapter. For example surah 112 of the book Quran is named as surah Ikhlaas or surah Tawhid but the translators have not made any efforts to explain why it is named as Ikhlaas or Tawhid when the entire surah does not mention the occurrence of word Ikhlaas or Tawhid in its contents. They failed to make logical connection or a reasonable context between only 4 verses of this small surah.  


The reason for vaguely naming some surahs as The Cow, The Women, Table Spread, The Cattle, The Rock, The Cave, The Thunder, The Ants, The Star, The Moon, The Iron, The Spider, The Bee, The City, The Fig, The Palm Fiber, The Light etc is that they themselves have not understood the essence of it with the rest of the topic, and that's why they don't have any logical explanation. The entire translation would be treated as bogus and illogical if the translator cannot able to establish a sensible link between the headings of the chapters with the topic of the subject of the surah. 


We are compelled to believe by the theologians in a headless body as a complete body thus discarding our reasoning abilities at the altar of religion. I would always wonder why there is no link between the name of the chapter and the topic of the chapter. To fool the simple readers the translators would cleverly mention that as the name of the title appeared in so and so verse of the chapter that's why it is named as 'etcetera, etcetera' or 'so and so. I would say they were not foolish but dishonest with the explanation of the noble Quran. They very cunningly escaped or shunned the responsibility after a very uncomfortable long explanations or manipulation by writing Allah Knows the Best in the last line of their exegesis. 


One of the very important chapters of the book Quran is Surah An Noor - 24 - meaning The Light or The Enlightenment. When we study the chapter of Light to seek some enlightenment from it the following nonsense we get from the traditionalist point of view which I am mentioning below.  We don't find any iota of light or enlightenment in it. The entire chapter is incorrectly filled with nonsense with no enlightenment to readers. The basic theme of this surah according to the traditionalist translators is concerning punishment for unlawful sex and false accusation of unlawful sex [verse 2-10] - in the verse [11 to 26] hypocrite are warned for concocting false stories against believing men and women. In verse [27 to 34] taking permission to enter in houses, women are instructed to guard their modesty, cover their head and not to show their private parts except to the particular list of relatives described in 24:31 ..... plus treatment to slaves and not forcing the maid servants into prostitution is also discussed ... In verse 24:35 -  Allah is define in an allegorical fashion which is hard to understand, then again some absurd instruction to raise the house of Allah and celebrate in it continuous in verse 24:36 - this absurdity continuous by boasting  Heaven and Earth belongs to Allah, everything praises Allah and the deeds of unbelievers are like mirage in the sandy desert...then this chapter which I supposed must have enlightenment ended without serving any Light to my soul. The chapter 24 - The Light contains just 64 verses but my head began to ache when I finished this small surah. I was eagerly searching for the light but in spite of my best efforts I could not find even a small ray of Light in the chapter. This is the not only the condition of Surah An-Noor but with all the chapters of the book Quran.


I am worried how a common reader will be attracted to this awesome book of knowledge when our translators fail to produce reasonable translation that forms a continuous logical context in a sequence manner which makes sense with the heading of the chapter.. 


Readers please think honestly; is it not nonsense that the title or name of the surah has no relation with the entire chapter or topic? 

   

TRANSLATION IS A DIFFICULT JOB

TRANSLATION IS A DIFFICULT JOB:

The job of an honest and blank translator of the book Quran is not at all simple even if he has all the tools of translations within his reach. It is like swimming in the deep ocean, gasping for breath while looking for the nearest shore. The book Quran is the most read or recited book in the world but the irony is nobody understands the crux of its message. It is foolishness and waste of time / energy to read / recite any book without understanding it at all. Why people fail to understand this simple logic that why they read this book blindly? If people believe or have faith that this book is divine then why don’t they learn Arabic and try to understand directly from the original script rather than relying on so many translations. People have no right to believe that the book Quran is divine unless they understand it themselves without relying on third party for its confirmation. They have no right to defend, criticize or love this book if they have not understood its message. Giving judgments on the basis of the third party translation is not just and fair to the author of the Quran or its message or those who are researching on the subject by themselves. Don’t argue to be right, converse to find the truth. Very vast majority of Muslims are hypocrites they are giving step motherly treatment to the book Quran and claiming to own it like their original child.

Note my brothers and sister this blind faith of yours has taken us to the abyss of the abysmal condition in the world. The only way out of this condition is to use your own divine reason / intellect unbiasedly or objectively.  If you have passion to dive in the deep ocean first learn to swim. This is like extra curriculum activity for some and not as main subject but if you have the passion / courage to decode the entire book then you have to step into the sea and cross it as “Musa” did. A small request for those who are passing their time on the beach not to ridicule, criticize, discourage and pass irrelevant comments to those who have made their mind to cross the sea. Majority of them are satisfied with the translations of their predecessors so enjoy on the beach and please don’t invite those who want to swim deeply.

Some who failed to cross the sea they deserve big applause / respect for their daring, determination and sincere hard work.  Healthy criticism is good but if you want to criticize their work make sure you have better option of your own and not copy paste references from other sources. Learn to be a good student or listener before jumping to criticism or conclusions.  If you want to contribute anything to them please give your blessings, your motivation and encouragement to continue with their work. Thank you.   

WHAT IS GABRIEL - JIBRAEEL ?

WHAT IS GABRIEL - JIBRAEEL IN ARABIC - جِبْرِيلَ ?


We cannot understand any ancient foreign language on the basis of faith, belief or assumptions. If we are really interested in knowing the truth we need to look / search into various lexicons of that language in order to know the right essence of vocabularies used to describe a particular narrative. Many of us are earnestly sincere to know the truth but unfortunately we believe / trust / rely on ready-made translations as the ultimate source of truth and that is enough / sufficient for them to come to conclusions.

The message of the book Quran or Islam is not about flying angels or archangels like some fairy tales or holy personalities performing miracles in the name God. Quran is the magnum opus instructional book for self / nafs. Every words or terms of the book Quran must relate or direct us to self development, self healing and guidance to self. The book Quran emphasis time and again that if we want peace, security and tranquility we need to search inside; searching outside is ascribing partner to God which is shirk in Quranic parlance.  

According to Wikipedia the term Gabriel or Jibraeel can be found in many ancient languages of the world. "Gabriel (/ˈɡeɪbriəl/; Hebrew: גַּבְרִיאֵל‎, lit. 'Gavri'el "God is my strength"', Ancient Greek: Γαβριήλ, lit.'Gabriel', Coptic: Ⲅⲁⲃⲣⲓⲏⲗ, Aramaic: ܓܒܪܝܝܠ‎, Arabic: جبريل, Jibrīl or جبرائيل Jibrāʾīl, Amharic: ገብርኤል), in the Abrahamic religions, is an archangel. He was first described in the Hebrew Bible and was subsequently adopted by other traditions" -

As you have seen it, the above term Gabriel or Jibrāʾīl is older than the religion Islam. In religion Islam جبرائيل /Jibrāʾīl is a chief of Malaikah [faculty firmly rooted in mind - page 3023 EWL] who carries the revelation from Allah [system of consciousness]. As we know from the book Quran that Allah is inside us - 2:186, 50:16 so one who makes an effort to seek knowledge, Jibrāʾīl appears in him as an assistant to help to decode what he / she is earnestly seeking.

The Arabic word Jibrāʾīl is a compound of two words (1) جبر and (2) ايل - the word Jibreel appeared 3 times in the entire Quran. First we must know the overall essence of the meaning of J-B-R by analyzing the root word of Jibreel. The basic meaning is to reduce from fractured state, restoration, recovered, repaired to sound / good / right state - Algebra - علم الجبر is one of the derivative of J-B-R and is in the the same family of words that include word جبريل / Jibrāʾīl -  second the word ايل is a name of the God; originally it is Hebrew or Syriac word but later it is Arabicized according to Ibn-El-Kelbee [died 204 AH]. He says that جبرائيل and مِيكَالَ are similar to عبد الله and عَبْدُ الرَّحْمَن - the word ايل signifies servant according to Ajams but it signifies name of the God according to majority of people.

According to my understanding in Quranic context Jibrāʾīl is the authority inside us that solves / restores the hidden knowledge or unknown factor x through deduction  and calculation as done in Algebra.

 

UNDERSTANDING JIBRAEEL THROUGH QURAN:

2:97 قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

Say, "Whoever is an enemy for Gabriel [faculty of mind which solves the unknown (x) factor - Algebra shares the same root word as Jibraeel] -Then indeed he who has brought it down upon your heart / mind / intellect, with call of Allah [system of consciousness], assuring the truth that which distinct within its power / authority and a guidance and sensibility for those who are safe / secure."


بِإِذْنِ - with call - 

قَلْبِكَ - your heart / mind / intellect
يَدَيْهِ - its power, authority, control, influence, possession, help, hand...

2:98 مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِّلْكَافِرِينَ

Whoever is an enemy to Allah and His Malaikah and His messengers and Gabriel and Michael [source of intelligence]- then indeed, Allah is an enemy for those who camouflage / conceal / ignorant.

2:99 وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۖ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ

And We have certainly revealed towards you clear / distinct signs, and no one would disguise / hide them except the defiantly disobedient.  


JUST FOR THE PURPOSE OF EXPLANATION:

In modern terminology Allah is the System of Consciousness or an Internet that delivers provides different services to the electronic device. We are electronic devices that need tools and applications like data storage, servers, databases, networking, and software. I consider Quran as the book of instruction that direct / guide our internal mechanism to operate correctly.

Malaikah [authority to balance], Rasuls [inherent developers], Nabis [inherent self inspired programmers], Jibraeel [decoder], Mikhaeel [provide intelligence] and Kitab [programming language and script] are those tools and applications which drives the mechanism of human machine. If we are hostile or become enemies to these applications we ceased to remain human beings. The word Mutaqi signifies one who take precaution and are thoughtful, diligent, careful in operating these applications.


I want to keep this article very simple,brief and digestible for the readers as the subject is unconventional and require deliberation. I do not wish to touch other verses and make the article lengthy or more complex.

QASAS - QISAS

 

QASAS FROM MY UNDERSTANDING OF SURAH BAQRAH -

Qasas is a shortcut summary deducted or derived from a long narrative.

The root of qasas is قصص  - ق ص ص - the basic meaning is to clip, cut, deduct by permutation, it also means to cut down, clip, trim the extremities, prune. the word also signifies to search, trace, track gradually from the available clues, hints  -  The word  الْقِصَاصُ - qisas is the state of reckoning where a person quits his / her stand, belief and is transformed. Qisas is punishing or retaliating or slaying his / her own past mistakes. Cutting of all extreme behaviour or excesses baggage to transform the self.  

7:176 - - - فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ

 1) ... So deduct the deduction that perhaps they will give thought.

2) ... hypothecate the hypothesis so that they reason.

3) ... Cut short the narrative so that they start thinking.

Three possible translation according to my humble understanding

From the verse (7:176) we inferred that Qasas is not a normal story but a small deductive narrative, thesis which has piece of information to think, reason out, ponder, contemplate in proper manner and transform.   

2:178 -  يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى ۖ الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنثَىٰ بِالْأُنثَىٰ ۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ۗ ذَ‌ٰلِكَ تَخْفِيفٌ مِّن رَّبِّكُمْ وَرَحْمَةٌ ۗ فَمَنِ اعْتَدَىٰ بَعْدَ ذَ‌ٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ

O you who aspire to believe, scripted (كُتِبَ) upon you is transformation (الْقِصَاصُ) which is attained through thorough self knowledge / introspection (الْقَتْلَى) - the state of liberation (الْحُرُّ) comes along with the liberal thoughts / free minded thoughts and the state of enslavement (الْعَبْدُ) is with the servitude thought process, and the weak thought process (الْأُنثَىٰ) comes along with the weak thoughts. But whoever is completely changed / effaced (عُفِيَ), for him from his faculty of mind (أَخِيهِ) must have strong feeling of enthusiasm / desire (شَيْءٌ), then there should be a follow-up (فَاتِّبَاعٌ) with the recognition (بِالْمَعْرُوفِ) that is due to him with deep knowledge (بِإِحْسَانٍ). That is a light intellect (تَخْفِيفٌ) from your rabb / consciousness and a process of nourishment of knowledgeable guidance (رَحْمَةٌ) . But whoever transgresses after that will have a painful chastisement.

Qasas is the written or oral narration / discourse that transforms / prune and endeavors to trace him back to its roots or originality. It also means to trim (a tree, shrub, or bush) by cutting away dead or overgrown branches or stems, Qisas especially to encourage growth or for transformation.

According to the above verse there are four type of transformation: 1) Killing the ignorance through thorough knowledge 2) Liberation with perfect character according to the inherent script or write-up 3) From the service, i.e. how you serve or perform duty 4) And according to our own weakness or limitations.

179 وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ

And there is for you in transformation is process of enlivened up of life, O you foremost of understanding, that you may become diligent / conscious of God.

SWIM TOWARDS KNOWLEDGE [SUBHAAN]

To learn how to swim [seek knowledge - TASBIH] is a natural instinct, lying dormant in all of us. Step in the sea of knowledge [الْبَحْرَ] and fling your mental faculties vigorously to stay afloat and you will be a good swimmer. One who makes an intense effort to seek knowledge is called الْمُسَبِّحِينَ [l-musabiḥīna] by the Quran. The word l-musabiḥīna also means good swimmer in colloquial Arabic. The message of the book Quran is similar. The criterion [Furqan] will come to you as your guide once you step in the battleground of knowledge [لْمِحْرَابَ]. The Arabic word l-miḥ'rābi is wrongly translated as prayer chamber; actually it is place of internal fights and not an open physical war. Its a space where diverse thoughts clash.

If you stay safe in shallow waters [knowledge] you will never learn swimming even in a hundred years. The Quran is revealed only to those who dare to swim in the sea of knowledge like how Moses did and made a path for fear / arrogance / pride [Pharoah] to get drown in it.

The word Subhaan سُبْحَانَ means one who is abundant in knowledge a derivative of الْمُسَبِّحِينَ - l-musabiḥīna

THE BOOK QURAN

The book Quran is about Man's / Adam's [nafs, naas, ins / jinns, bashar, nisa and rajul] and his Consciousness [Allah / Rabb] - All the parables are events continuously happening within us. The voices of characters of the parables unceasingly chat with the self and the consciousness. The voices or chats that influences us, build our character. The message of the book Quran is based on bil-gayab [abstract]. Nobody has seen these main characters of  the book Quran; i.e Allah, Malaikah, Rasul, Nabi, Jannah, Jahannum, Iblees, Shaitaan thus they come under the ambit of bil-gayab...

Those who think that the characters of the book Quran are physical characters of history and their locations are geographically proven will never be able to understand the message of the book Quran. The book Quran often emphasis the readers that these are just examples / parables [misaal], but sadly the literalists, academicians and the historians have literally destroyed the message of the book Quran.

WHAT IS ALKITAB / KITAB?

WHAT IS KITAB IN THE CONTEXT OF THE BOOK QURAN? WHY I SAY THAT KITAB IS INSIDE ALL OF US?

This is a very basic and seems to be an easy question for most of the common Muslims as well as for the sincere students of the book Quran. Al-Kitab / Kitab is the most important term in the context of the book Quran and in the context of human beings but unfortunately it is grossly misunderstood by almost all. The right understanding of the word Al-Kitab / Kitab from within the context of the book Quran will change the entire concept of the message of the book Quran.

The triliteral root kāf tā bā (ك ت ب) occurs 319 times in the Quran, in seven derived forms:

49 times as the form I verb kataba (كَتَبَ)
once as the form III verb kātibu (كَاتِبُ)
once as the form VIII verb ik'tataba (ٱكْتَتَبَ)
260 times as the noun kitāb (كِتَٰب)
once as the noun kitābī (كِتَٰبِى)
six times as the active participle kātib (كَاتِب)
once as the passive participle maktūb (مَكْتُوب)

The basic connotation of verb kataba [كَتَبَ] according to classical lexicons are - he wrote, written, dictated, learned, heard, ordained, prescribed, judged, decreed, recorded, transcribed, he drew together, collect together, conjoining, closed / enclosed / covered / sealed at the mouth by binding / stitching it around so that nothing [of its content] drops from it, sewed, seamed the opening...so keeping these meanings in mind we have to judge the meaning of Kitab.

Among the 319 occurrence of derivatives of root kāf tā bā (ك ت ب) present in the book Quran - 176 times it occurred as a definite noun and that are: الْكِتَابُ - الْكِتَابَ - الْكِتَابِ

We have to comprehend the essence of the noun Al-Kitab [الْكِتَابُ - الْكِتَابَ - الْكِتَابِ] from the comprehensive available meanings of the verb kataba (كَتَبَ) found in the lexicons so that we arrive at the correct perspective of the essence of the word Al-Kitab. 

Everyone's script [Kitab] is unique therefore AL - ال is added to Kitab to make it definite or more precise but the aim of kitab in the context of the book Quran will remain the same, that is to emit guidance to achieve peace with self.  

From the above combination of meanings of verb kataba we can deduce that Al-Kitab is such a script whose signs [ayaats] can never be altered, changed, edited, corrected, modified or tampered because its content is meticulously sealed / packed by Divine Nature. In Quranic sense Al-Kitab is a Divine Script which cannot be altered or changed because the essence of the meanings of Al-Kitab has indicated it and it is not in the hands of humans to add or subtract anything from its conceptualize connotation therefore the author is justified in precisely terming it as Kitab or Al-Kitab.

GENERAL CONCEPT OF AL-KITAB OR KITAB:

Majority of the Muslims think that the word Kitab or Al-Kitab mention in the book Quran is 114 chapter book in Arabic language revealed to Prophet Mohammed [PBUH]. This assumption is one of the biggest hindrance in understanding the book Quran. When the book Quran says that "This is the Book about which there is no doubt, a guidance for those conscious of Allah," the simple readers think that the dhalikal-kitab mention in the verse refers to the Arabic physical book Quran. The innocent readers don't realize how they can receive guidance from an ancient language whose language is only use for liturgical purpose and not even used in daily conversation. How this book Quran can guide when it is open to so many interpretation and all claiming to be correct.  

When the book says it contains guidance, wisdom, facts or truth it must be available to all class of people and everybody must own it, and those who diligently follow must get the guidance, wisdom and facts from the book. Eventually they must be the one who will be successful. It can only happen when the book fulfills another claim that it is Mubin [6:59][43:2][37:117], this means the language of the book must be clear and distinct to the mind of the reader.

In such a case or scenario the book of 114 chapter which we assume as Al-Quran or Al-Kitab cannot be taken as the holy Arabic book which Muslims all over the world follow because it does not fit into the criteria clarity [mobin].  Therefore the phrase dhalikal-kitabu mentioned in the beginning of Surah Baqrah cannot be construed as the book Quran as it failed to provide guidance, wisdom and truth even to those who claim to know its language.    

NOW WE WILL ANALYSE AL-KITAB IN THE LIGHT OF THE BOOK QURAN:

2:2 - ذَلِكَ الْكِتَابُ لاَ رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِيْنَ

It is that script, no doubt in it is a form of guidance for the conscious / who are mindful / thoughtful / one who take precaution / who are diligent  

2:3 - الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّـلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

Those who continuously believe / trust in the transformation of self [يُؤْمِنُونَ] with the unseen / hidden [بِالْغَيْبِ] and they install [يُقِيمُونَ] the process of connection [الصَّـلَاةَ] and from what We have provided for them they spend / invest in their own transformation [يُنفِقُونَ]

Nowhere it is written that we have to learn Arabic language or any other languages in order to attain guidance from Al-Kitab because it is dictated in our own language. The script [Al-Kitab] is provided for our own transformation / evolution / guidance, we have to just implement it on us. The only criteria to know your script [Al-Kitab] is to be aware / consciously trust in its unseen potentials [bil-gayab] with full conviction in it. The script [Al-Kitab] is embedded in every one of us and in the language we understand. Our script demands investment of time, energy, attention and wisdom. The investment is for our own mental development and success.

2:4 - وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ             

And those who keep trust in transformation of the self with what is sent down to you and what revealed from / through your aim / goal [Qibla] and they are certain with the procrastination process.

Our inherent Al-Kitab is revealed / sent down on us and through it we have to pursue our main aim / goal [Qibla].

2:5 - أُولَـٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُولَـٰئِكَ هُمُ الْمُفْلِحُونَ

Upon those is guidance from their Consciousness [Rabb] and those are one who are successful.

The question arises from studying the above verses that how to follow or extract guidance from zalikal-kitab if it is assumed to be 114 chapter book, written in old Arabic language which is no longer in use. Some assume zalikal-kitab as the universal book of Nature. To fully understand the book of Nature, we need to be smarter infinite times than all the scientist combine together.


The main significant topic of the above verses is about the Script [Al-Kitab] that has guidance embedded in it for those who are Mutaqi [cautious / conscious / extremely careful / diligent / has high realization / has high sensitivity]. The script [Al-Kitab] is the signs of guidance from which we are instructed to do things wisely to reach our proposed destiny by following its signs [ayaats]. Taqwa is the process of cultivation of the habit to control the external temptations that come our way while learning to control the different degrees of our thoughts that arose out of our desire and emotions. In order to reach the highest level of learning and wisdom it is important to restrain our envious thoughts and discipline ourselves. In evolution, no destination is final. Life continuously evolves, the evolution process is the procrastination cycle [Darul-Akhirah] [2:102] [2:200] [3:77], and it is not in the nature of evolutionary cycle to speed up or accelerate the process. Knowledge and wisdom always come in gradual gradient levels along with painful experiences.

FURTHER UNDERSTANDING THE TERM AL-KITAB CAREFULLY PONDER FROM VERSE 2:41- 45:

2:41 - وَآمِنُواْ بِمَا أَنزَلْتُ مُصَدِّقاً لِّمَا مَعَكُمْ وَلاَ تَكُونُواْ أَوَّلَ كَافِرٍ بِهِ وَلاَ تَشْتَرُواْ بِآيَاتِي ثَمَناً قَلِيلاً وَّإِيَّايَ فَاتَّقُونِ

And believe / trust  with what I have brought down [wahi], acknowledging / conforming to what is with you [we already have inherent script], and do not be the first ignore / hide / bury with it, and do not trade with My signs [ayaats] a small / little value, and be cautious / careful / thoughtful of Me alone.

2:42 - وَلاَ تَلْبِسُواْ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُواْ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

And do not put on / cover the facts / truth with the falsehood / fictitious, and you suppress / conceal the facts / truth and while you are knowing.

2:43 - وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ وَارْكَعُواْ مَعَ الرَّاكِعِينَ

And install the process of connection [الصَّلاَةَ] and the objective is to bring the mental development process [الزَّكَاةَ] and submit with those who are participating in proper submission.

2:44 - أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنفُسَكُمْ وَأَنْـتُمْ تَتْلُونَ الْكِتَابَ أَفَلاَ تَعْقِلُونَ

You continuously order the agitated mind to be righteous and forget your own souls / psyche while you follow the script [Al-Kitab]; do you not  comprehend?

2:45 - وَاسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاَةِ وَإِنَّهَا لَكَبِيرَةٌ إِلاَّ عَلَى الْخَاشِعِينَ

And seek help with the patience and the process of connection and that it truly is a great burdensome process except on the humble / without ego.

2:46 - الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلاَقُوا رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ

Who bear in mind the certainty that they are to meet their Consciousness [Rabb], and they are the one in the state of returning to Him.

THE BOOK QURAN IS FOR THE GUIDANCE TO THE STEADY RIGHT PATH 1:6 - اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - 

The main objective of the book Quran is to guide human beings that the key to steady right path of life belongs to knowledgeable Consciousness [رَبِّ الْعَالَمِينَ] AND THE PATH IS WITHIN US. The nurturing of steady right path begins from right thinking or right servicing of mind / consciousness. The message of the book Quran is universal because it's only topic is to show the readers the path on how to serve the human mind / consciousness [Rabb]. The book Quran never discusses cultural topics like what to dress, what to eat, what language to speak, which to book to read, how to marry or divorce, with whom to marry, how to worship or which place of worship, how to clean our body, what time to sleep or wake up, what / which work / business to do, how many lashes to the rapist or punishment for blasphemy, robber, how to form governments or establish human rights... These matters depend on the cultural environment we live in. 

The subject matter of the book Quran is INNER PEACE [ISLAM] - The requirement, need and demand of PEACE has universal value. Peace starts from our own selves, from our own thought process. If our cup is full with peace then only we can serve / offer peace to others. Good family, good friends and relatives, good society, good community, good citizen of the country and the world is by product of self peace. If you are not at peace then it does not matters how much peace is around you, you will always feel depressed, dejected and demoralized. Your life will always be covered with darkness and negativity. According to the message of the book Quran, peace for self is the first priority, after that every other thing follows. That's why word Islam and Muslim are form iv verbal noun.



In the context of the book Quran, straight path is a permanent path which has to be perpetually ingrained in the mind, no matter what the circumstances demands; our path of thinking should be permanently inclined towards the well-being of our own mind / consciousness. We are praying day and night to show / guide us to the straight path as if we are trapped in a maze and cannot find a path to come out of it. Straight path is not complex but simple; IT IS IN OUR OWN SCRIPT [Al-Kitab], constantly reminding us through signs [ayaats] to serve our mind / consciousness with good vibes or thoughts; the vibes that makes the mind / consciousness feel peaceful and not that makes it hostile. The book Quran says - "The path of those upon whom You have bestowed favor, not of those who have evoked anger or of those who are astray." [1-7]

If the people think that guidance of the book Quran is for entire mankind then the guidance should be in the language comprehensible to every individual of the world but that is not the case with this book. Whenever the book Quran discusses about the words Kitab, Quran, Arabic or about the message to be clear [Mubin], it never meant the message of the physical book of 114 chapters written in Arabic language - [12:1-2] [15:1] [16:103] [26:2] [26:190-195] [27:1-6] [27:75-76] [28:2-3] [36:12] [36:69] [41:2-4] [42:7] [43: 2-4] [43:29] [44:13] [37:117] [46:12]. The word Quran means a settled expression in our mind which is in our own language [Arabic], extracting out of from our own script [Al-Kitab]. 

The practical book Quran has nothing to do with the fantasize afterlife drama nevertheless it discusses with great degree on human evolution based on the development of our own thoughts. Peaceful and sound mind is the main criteria to have balance life, that’s why the book Quran gives more importance to ‘Taqwa’ [precaution, carefulness, thoughtfulness, diligent]. Taqwa is more to do with the conditioning of mind rather than the religious rituals or dress code. A careful / diligent mind is extremely conscious about type of inspiration or thoughts he entertains or conceives. Thoughts are the basic foundation of human behavior. A Mutaqi [diligent mind] understands that the negative thoughts / inspirations or symptoms of vanity, carelessness, laziness and all wrong temptations is the work of “Satan” [the inner self which seduce mankind from the right path]. Our fiery state or the state of bliss is the outcome of the variety of thoughts we conceive or entertain.

Peace and soundness depends upon the types of thoughts we conceive / entertain or care. The marvelous book Quran never discusses petty issues like how many times to eat, what to eat or how many liters of water to drink or to take bath, what to dress, how many times to pray, what time to pray, what time to take rest or sleep, whom to marry and with how many to marry, waiting period of divorce, breastfeeding span, with whom to keep friendship or enmity, whom to kill or fight, criminal or civil laws. Nor the book Quran emphasizes on clear / common / simple things like praising and repeatedly boasting that “God” has made sky and earth, grown fruits and vegetables, sends down water from the sky so we should worship and praise Him 2/3/5 times a day otherwise He will burn us in Hell.

The book Quran emphasizes readers to stay on right and straight path. The guidance of right and straight path will come from our own inner script [Al-Kitab - mentioned 319] from our own settled expressions [Al-Quran - mentioned 88], from our own reasoning / intellect [Aqal - mentioned 49] inner discourses [Kalimat -75], inner signs / symptoms [ayaats - 382], guidance [Hidayah - 316] and inspiration [Wahi - 78] we receive from our Knowledgeable Consciousness [Rabb - 980] and our inner voice [Rasul - 513]. The entire book Quran must be understood or imagined in the context of unseen [bil-gayab - 60] only; anything extra is interpolation or bad translation. The numbers beside the words indicate the number of times the word occurred or mentioned in the entire book Quran.

PURPOSE OF THE SCRIPT [AL-KITAB] IN THE CONTEXT OF THE BOOK QURAN:


2:121 - الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلاَوَتِهِ أُوْلَـئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ فَأُوْلَـئِكَ هُمُ الْخَاسِرُونَ

Those to whom We have given the script follow it as a fact / reality / duty / right to follow it. They are the ones who feel secure/safe with it. And whoever ignores with it - it is they who are the losers. Also see 2:151

The important word يَتْلُونَهُ and تِلاَوَتِهِ does not mean read, recite, study, sing or rehearse - The basic meaning of the word تلو is follow closely without intervention [91:3]. The above verse is not talking about the book Quran but it instructing us to follow our own script sincerely because it is in our own language - 14: 1- 4

14:1 - الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ

الٓر. It is a state of script [kitab] We brought it down to you, so that it bring the agitated mind out from the cover of darkness to the light with the permission of their Rabb, to the noble / potent, the approvable / commendable way / path.

2:257 - اللّهُ وَلِيُّ الَّذِينَ آمَنُواْ يُخْرِجُهُم مِّنَ الظُّلُمَاتِ إِلَى النُّوُرِ وَالَّذِينَ كَفَرُواْ أَوْلِيَآؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُم مِّنَ النُّورِ إِلَى الظُّلُمَاتِ أُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

The status of Allah is of Wali (Protector or Guardian) for those who trust. He brings them out from the cover of darkness into light. But as for those who are in a state of disbelieve, their Auliya (supporters and helpers) are Taghut [false hopes, wishful thinking, false idols and false leaders], they bring them out from the light into the cover of darkness. Those are the dwellers of the Fire, and they will abide therein forever. (See V.2:81,82)

5:15 - Allah's Nur is Kitab Mubin - يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُواْ عَن كَثِيرٍ قَدْ جَاءَكُم مِّنَ اللّهِ نُورٌ وَكِتَابٌ مُّبِينٌ

O holder / companion of the script [Ahle Kitab]! There has ensued / arise / come up in you Our Rasul, making clear for you much from what was imperceptible [تُخْفُونَ] to you from the script, and passing over much (that is now unnecessary): There has ensued you from Allah [system of consciousness] a state of illumination and a perspicuous state of script. 

In the context of the book Quran; Kitab and Allah brings us out from the cover of darkness to the light.

AHLE KITAB:

2:105 مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۚوَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ


Do not be like those who ignore / hide from holder / companion of the Script [Ahle Kitab] nor those who pollute / mix [with the inherent script] wish that any good should be sent down upon you from your Consciousness. But Allah [system of Consciousness] exclusively selects with His favor whom He desire, and Allah is the possessor of excellent determination.

3:70 - يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّهِ وَأَنتُمْ تَشْهَدُونَ

O holder / companion of the script [Ahle Kitab], why do you disbelieve / hide with the signs/evidences of system of consciousness [Allah], while you continuously bear witness / testify? [3:98]

3:71 - يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

O holder / companion of the script [Ahle Kitab], why do you confuse/mix/cover/dress the facts/truth with the falsehood and you hide/conceal the facts/truth while you are knowing?

3:72 - وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُواْ بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُواْ وَجْهَ النَّهَارِ وَاكْفُرُواْ آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ

And said about those in the state of circumvention from the holder / companion of the script: "Believe with what is descended upon those who believed face/front of the breakthrough / enlightenment and delay it believing, perhaps they may return."

3:99 - قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءَ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

Say: "O holder / companion of the script [Ahle Kitab], why do you prevent/obstruct from Allah's cause who believed, you desire it (be) bent/crookedness, and you are witnessing / testifying, and the state of consciousness [Allah] is not unaware / ignorant of what you are doing / working."

3:100 - يَا أَيُّهَا الَّذِينَ آمَنُواْ إِن تُطِيعُواْ فَرِيقًا مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ

O you who trust, if you submit to differences from those who have received the script [Al-Kitab], they will make you disbelievers after your belief.

3:101 - وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

And how do you continuously disbelieve and upon you are being followed Allah's signs / evidences and in you is His Rasul, and who holds fast/takes protection with Allah, so he had been guided to a permanent path.

3:110 - كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ

You are the best correctional process that has been raised up for agitated mind. You continuously order to recognize the right conduct and forbid indecency; and you trust with Allah. And trust the companion of the script [Ahle Kitab] it had been better for them. Some from them are trustworthy; but most of them are defiantly disobedient.

In the context of the book Quran the ayaats are not verses written with ink on the pages but they are signs [ayaats] in our own selves: 41:53 / 51:20-23

41:53 - سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّى يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَى كُلِّ شَيْءٍ شَهِيدٌ

Soon We will show them Our signs [ayaats] in the horizon of knowledge and within their own selves / souls until it becomes clear for them that it is the fact. But is it not sufficient concerning your Consciousness [Rabb] that He is a Witness over all desires ?

Al-Kitab / the Book / the Script cannot be written by hand because it is from the System of Consciousness [Allah]:

2:79 - فَوَيْلٌ لِّـلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـذَا مِنْ عِندِ اللّهِ لِيَشْـتَرُواْ بِهِ ثَمَناً قَلِيلاً فَوَيْلٌ لَّهُمْ مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُمْ مِّمَّا يَكْسِبُونَ

So the state of grief/distress/woe to those who write the script with their power / authority / desire [9:29] then they say: "That it is from the system of consciousness [Allah]," for trading with it a small value, so state of grief/distress/woe for them from what their hands / sources wrote , and state of grief/distress/woe for them from what they gather/acquire.

The book Quran says that the signs [ayaats] of the consciousness [Rabb] are in our own souls / self [41:53] [51:20-23], it has nothing to do with "historical" stories of Bibles or the verses of the book Qur'an. Ayaats can never be translated as verses. Ayaats are signs which are present and always valid. In the Quranic context Al-Nabi [النَّبِيُّ] is the one who is closer to us than our own selves / nafs [33:6] [5:20]. The subject of the book Quran concerns only about the psychological behavior of human beings. The Nabis / Rasuls and the believers are parts / servers of our own consciousness [21:25] [24:55]. The function of Nabis / Rasuls is to remind again and again about the prospects of our own inherent script bestowed upon us by our consciousness [Rabb] but majority of us follow the recitation of satan [2:101-102] [7:157-158] [62:2]. Everyone has their own exclusive inherent script [Al-Kitab], even if you try to convince people to follow your script they will never accept or follow your direction [قِبْلَةَ]  other than our own because they recognize their script [Al-Kitab] very well [2:145-146].  

THE ROLE OF RASUL CONCERNING THE SCRIPT [AL-KITAB]:

2:129 - رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولاً مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنتَ العَزِيزُ الحَكِيمُ

2:129 - Our Lord, and raise in them a rasul [one who speaks in low voice and in our own tongue] from themselves who will pursuing upon them Your signs [ayaats] and teach them the script [Al-Kitab] and wisdom and make them grow. Indeed, You are the Exalted in Might, the Wise."

2:151 - كَمَا أَرْسَلْنَا فِيكُمْ رَسُولاً مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ

2:151 - Just as We have sent in you a rasul from yourselves pursuing / following closely upon you Our signs [ayaats] and make you grow and teaching you the script [Al-Kitab] and wisdom and teaching you that which you did not know.

يَتْلُو - third person masculine singular imperfect verb - the important word yatlu does not mean to recite, singing, rehearsing, reading or studying or conveying - the basic meaning of the root word تلو is to follow closely without intervention. 

3:101 - وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

3:101 - And how could you disbelieve while upon you the ayaats [signs] of Allah are pursued and in you is His rasul? And whoever holds firmly to Allah has [indeed] been guided to a straight path.

3:164, 23:32 - From all these above verses one thing is very clear for those who consider the book Quran as their guide that the rasuls are in every one of us. They do not belong to any particular region and their only job is to teach Al-Kitab so that we mentally grow. It is indisputably proven that in the context of the book Quran Rasuls are inside everyone of us and their job is to teach us the our own inherent script [Al-Kitab] and not the 114 Chapter Arabic book Quran. 

What bothers me is that in spite of all the inherent senses / messengers / inner voices are clearly speaking with us in our own language [14:4] but we either don’t rely or trust (Iman) them or we ignorantly (Kufar) kill them because of lack of awareness about their importance. We always look up for "God" in the sky instead of looking inward towards our personal messengers / senses / inner voices that are integral part of our inherent prescription [Al-Kitab]. Our hidden potentials are capable enough to take charge of our regular needs which is conveyed through the messengers / senses / inner voices in the language we understand (14:4). Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe (2:146)(6:20) – These verses are talking about the inherent script and those who don’t trust it are senseless.

10:21 - وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

And if We made the agitated mind taste/experience the process of rehmat from after dispute / disagreement felt them, then for them is a state of deception in Our signs/evidences. Say: "Allah is quicker/faster in deception. Indeed Our rasuls write what you continuously deceive"

The role of a Rasul is to follow, speak, persuade, write, continuously teach without intervention [يَتْلُو] the signs [ayaats] of the scripture / script [Al-Kitab]

THE KITAB [SCRIPT] IS THE MEMORY CARD OF HUMANS:


21:10 - لَقَدْ أَنزَلْنَا إِلَيْكُمْ كِتَابًا فِيهِ ذِكْرُكُمْ أَفَلَا تَعْقِلُونَ

We have brought down to you a Script [Kitab], in it is your preserved memory, so do you not reason /understand?

Our job is to recall the memory from the script [Kitab].

4:105 - Judge by the script [Al-Kitab] - إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللّهُ وَلاَ تَكُن لِّلْخَآئِنِينَ خَصِيمًا

Indeed We have brought down to you the script [Al-Kitab] with the facts / truth to judge clearly within the agitated minds with what the state of system of consciousness has shown you, and do not be for the unfaithful advocate.


4:113- وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاَّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيمًا

4:113 - Al-Kitab revealed on you [singular] and Allah teaches you [singular] what you did not know.

And where it not for Allah's grace / favor / blessing on you and His mercy, a group from them resolved / started that (to) misguide you, and they do not misguide except themselves, and they do not harm you from a thing, and Allah descended on you the script and the wisdom, and He taught you, what you did (and) were not to know, and Allah's grace / favour on you was/is great.

2:144 قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚفَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ



Certainly We have continuously seen turning of your focus in the higher consciousness [As-Samaa], and We will surely authorize you to a position of acceptance / focus / aim / goal [Qibla] with which you will be pleased. So take control of your attention / focus towards enshrined state of humbleness [al-Masjid al-haram]. And wherever you are, empower your attention towards it. Indeed, those who begot / ensued the script [Al-Kitab] surely knows that it is the fact from their Rabb / Consciousness. And Allah [system of consciousness] is not unaware of what they are doing.

2:145 - وَلَئِنْ أَتَيْتَ الَّذِينَ أُوْتُواْ الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُواْ قِبْلَتَكَ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ إِنَّكَ إِذاً لَّمِنَ الظَّالِمِينَ

And if you are engaged to those who possess the script with every possible signs, they would not follow your acceptance. Nor will you be a follower of their acceptance. Nor would they be followers of one another's process of acceptance. So if you were to follow their desires after what has come to you from the knowledge, indeed, you would then be from those who do injustice.

2:146 - الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقاً مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ


To those whom We ensued the script [Al-Kitab] recognize it as they recognize their own natural constitution [son]. But indeed, a schism from them conceal the fact while they know it.


6:20 -  الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لاَ يُؤْمِنُونَ


To those whom We brought / ensued them the script [Al-Kitab], they recognized it as they recognized their natural constitutions [sons], those who lost themselves [nafs], so they do not believe.


17:13 - وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا

Every man's fate We have fastened on his own neck: We shall bring out for him on the moment of the establishment (wrong and right actions) a script (kitab), which he will see spread open.


17:14 - اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

"Read your kitab. Sufficient is yourself against you this Day as accountant." - 

Every individual has his / her own script (kitab) and according to it our final  balance sheet will be prepared.

PEACEFUL SUBMISSION TO THE SCRIPT [AL-KITAB] IS VERY IMPORTANT: 



3:20 - فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوْتُواْ الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللّهُ بَصِيرٌ بِالْعِبَادِ



So if they argue with you, say, "I have peacefully submitted my entire attention for Him only [system of consciousness], and [so have] those who follow me." And say to those who were given the Script and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.


HOW PEOPLE DISTORT THEIR INNER SCRIPT?

3:77- إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لاَ خَلاَقَ لَهُمْ فِي الْآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللّهُ وَلاَ يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, those who trade the covenant of Allah and their righteousness for a small value will have no evolution in the procrastination process, and Allah will not speak to them or look at them on the moment of permanent discovery, nor will He develop / grow them; and they will have a painful chastisement.

3:78 - وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللّهِ وَمَا هُوَ مِنْ عِندِ اللّهِ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ


And indeed, there is from them a object of difference which alter the Scripture with their speeches so you may think it is from the script [Al-Kitab], but it is not from the script [Al-Kitab]. And they say, "This is from Allah ," but it is not from Allah. And they speak untruth about Allah while they know.

Those who exchange the covenant of Allah... from them they distort the script by their speech

38:29 - كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُوْلُوا الْأَلْبَابِ


A script We descended it to you blessed, so they continuously follow / endeavor to understand its signs / evidences and the foremost in understanding will take heed.


10:37 - وَمَا كَانَ هَـذَا الْقُرْآنُ أَن يُفْتَرَى مِن دُونِ اللّهِ وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ

And it can never be this Al-Quran [the expression] that it be remitted / flagged / abated from weaker system of consciousness, and but confirmation (of) what (is) within his power / sources / hands / ability, and brief explanation of the script [Al-Kitab], no doubt / suspicion in it, (it is) from the Knowledgeable Consciousness.