ALLAH OF THE BOOK QURAN

 

The translation and the interpretation of the book Quran are totally flawed, but not the Arabic script. The Allah of the book Quran is not concerned what we eat, drink or dress or is worried about our sexual preferences. 

The Arabic term Allah of the book Quran is not used for God of any religion but it is used for our own conscience, it is person's own moral sense of right and wrong. 

Allah is the superior than Satan in terms of moral ground and Satan is a low or degraded part of Allah but possesses equal powers and grip like Allah although in negative shade. Allah and Satan are two sides of the same coin. 

We become what we feed our conscience through our own thoughts. Our own conscience is our Guide. Service to Allah is actually service to conscience. What we serve will be served back to us. Allah resides in clear, pure and humble conscience. 

Rabb is the provider of awareness to the conscience, I infer rabb as Consciousness. There are different level of consciousness and Allah resides in each levels but with different levels of consciousness or awareness. Awareness is knowledge and lack of awareness is ignorance, arrogance and pride, a trait of Satan. 

The God of religion Islam is an angry, jealous, insecure, moody, narcissist, proud, ignorant, boastful and arrogant God. The Allah of the book Quran has cast itself in human mould and if not taken proper precaution or care He / It is capable of becoming Satan too. So we need to be careful about our Allah not turning into Satan. That’s the reason taqwa (diligence / caution) is an important part of the message of the book Quran.  

CORE MESSAGE OF THE BOOK QURAN

 

The entire perception of most of the religious text including the book Quran is wrongly focused on idolizing or vilifying the personalities rather than concentrating on real objective of the knowledge of the subject matter. The more we increase in exoteric knowledge, the more we drift away from the original message of those religious texts.

The ancient religious scriptures were not meant for worldly knowledge (Physics, Chemistry, Biology, History, Geography, Astronomy, Oceanography, Orology or body anatomy . There are better books available if we need to understand those important subjects.

The core theme of any religious scriptures that I am aware of is 'KNOW YOUR SELF'

SPIRITUAL KNOWLEDGE

 

All spiritual knowledge is for well being of our spirit that is unfortunately turned into religious dogma.

Spiritual knowledge is the food / provision (rizq) for our internal world which we must possess all the time. This Spiritual knowledge when turns into spiritual energy, helps us to boost our happiness, peace and overcome all type of tension and depression.

Boosting our energy to fight our internal enemies is the main purpose of all religious scriptures. The philosophy of Islam is about love and fighting or overcoming our internal enemies, it has nothing to do with materialistic world.

Spiritual knowledge has nothing to do with materialistic knowledge or attachments however it helps us to develop us to face the cruel / unjust world. Worldly knowledge can be taught in school and colleges that helps us to understand the immediate necessities of life or material world.

Spiritual knowledge helps us to face the challenges of the material world, it control or balance all type of fear, greed, temptation and insecurities that causes imbalances in our life.

The spiritual knowledge and materialistic knowledge does not complement each other on the contrary the spiritual knowledge is a shield that stops the worldly attachments to enter in our pure, uncorrupted system of conscience.

INDIGESTIBLE TRUTH OF LIFE

The entire drama of this life is an illusion. We are spiritual beings experiencing the material world around us. Our purpose is to understand / recognize the senses (bashar) behind the mask of our skin. The process of unlearning is like the peeling off of Onion that brings tears from the eyes. Each passing moment is an illusion which we are not able to realize. The eyes and the brain does not have the capacity to see the ultimate truth, for that we need to have farsighted insight and an evolved mind. Our ego and pride is based on the gratification from our materialistic possession. Past is gone, present goes within the blink of a second and future is figment of our imagination.


The day we recognize the fact about ourselves, it will be the moment of our real establishment (yaum al-qiyamah), that will be the moment of our recognition (Arafah) and the manifestation of knowledge (ashrun malumaatun).


We have eyes but we lack the insight that's why we cannot witness / see / experience (shahadah) the knowledge of the spiritual world (alameen) confined inside us. The book Quran is all about the journey / pilgrimage and paying the homage to the house of thoughts (bayatullah) or to spiritual world inside us.


The spiritual aspect is hard to understand for worldly people that's why it is not for everyone to take this spiritual journey or path. It is only for rare human beings who dare to afford it and ready to lose the worldly pleasures. The pilgrimage is not for those who can afford the expenses of visa, ticket and hotel accommodation to Saudi Arabia. Hajj is an internal journey of recognizing our self, our true Master.


We need to realize that our true identity is not our physical body. Physical body is just like clothes we wear but the real entity or set-up is within that is beyond the reach of our physical eyes. Whatever we are doing, practicing, tasting is for our mortal body.


We are not aware that we are immortal beings and our needs are different than this temporary world. The food or provision of our spiritual world is the connection with our real Self. Physical body or the world around us is just a short time illusion or enjoyment that carries an expiry date. The moment our deep sleep is broken we awake to the reality of spiritual world.


The messages of various philosophies of the axial age are same. If we realise it, it is a revelation for us otherwise it is just an idle tales (lahwa al-hadith). According to the book Quran without the awareness of self we are not alive but mentally dead or asleep.


The Designer is not separate from its design just like a drop of water is not different from H2O / or a fish without water is a dead fish. Can we separate them? We need to understand this paradox of life. Self trying to understand the Self is the biggest riddle of life. We are not separate; we are nothing without that Energy / Allah / Atma / Soul / Ruh / Spirit / Nafs / Rabb / Consciousness / Breath of Air. We are the part and parcel of that Evolutionary Spirit, infact we are the spirit in motion. Our journey is to become the Spirit from the spirit. We have everything inside us for that spiritual journey but that does not mean that we need to ignore our physical world and it's responsibilities.


Salat is that permanent bridge which connects our mortal being with our immortal self. Salat is our ladder of ascent (miraj) from the lower conscious level (ardh) to higher conscious level (samawaat).


We all are well aware about the world we live in. Majority among us know how to live a decent life. We know what our responsibilities are as a denizen of this world. We don't require any catalogue to operate ourselves. We don't check at every moment our needs, requirements and method to fulfill those day to day errands from any book. In short we are well aware about the material or mortal world.


The book Quran's main focus is not material world because we already know it. Its main focus is spiritual world which cannot be seen (gayab), our immortal world, our unending world (aakhirah), our main life line. The book Quran discusses our self (nafs), our spirit (ruh) our peace of mind (islam), our mental death (maut), our inner voices (rasuls), the inbuilt information (nabiyeen), the ego (satan) the hidden enlightenment (jannah), the hidden hell (jahannam), our hidden urges (nisa), our community of different thoughts (qaum), our correctional process (ummah) our embedded script (kitab) that shows our direction (qibla) our purpose of living.


Our permanent awakening to the unseen is our Qiyamah. Al-Qiyamah is not a dooms day but the day when we understand our own Quran that is the day of awakening when old thoughts and firm beliefs (jabal) fly like a cloud of wool.


Understanding our Quran means understanding the criterion (furqan), understanding Allah and Rasul and living with them eternally. Not easy. The path to spiritual world goes through the path of material world. This I have realized it very late in life. Life is made up of ups and downs, we need to balance (mizaan) it and this is very important in life.

THE ARTICLE IS INSPIRED FROM THESE VERSES:

6:32 / 6:70 / 7:51 / 21:2 / 21:55 / 29:64 / 43:83 / 44:38 / 47:36 / 57:20

2:126 / 3:185 / 3:197 / 4:77 / 9:38 / 10:23 / 10:70 / 10:98 / 11:48 /  

QUESTION ASKED BY MY SISTER

One of my sister asked me ...

The verse Rehman, alamal Quran, (55:1-2), is it past tense ayat or present tense ayat ?

My answer:

First we need to know what is Quran and who is the recipient of the message of the Quran.

The recipient of the Quran (not the book) is the evolved man (Insaan) and not an ordinary man (Adam driven out from Jannah).

The book Quran is narrated with the help of personified examples (misaal).

We never question the tense of maths problem when the teacher teaches us with the help of examples. Same way we need to understand the examples (misaal) of the book Quran.

The statement that 1) the Rehman - 2) taught the Quran (not the book) - 3rd verse is - He evolved Insaan (not mankind).

Not everyone is evolved upto the level of Insaan. A very vast majority of men are at the stage of Adam (ordinary man). They have not reached or evolved to the position of Insaan.

Important is not whether the verse is past or present or future tense. Important is what message we are able to derive from it.

The moment we say it is an ayaat (signs) that means it is applicable, valid in the current scenario. The word ayaat (signs) is used when the happening is live. The signs are always valid in the current situations and are never used for past events.

The ayaats are addressed to those readers who are evolved or those who know the meaning in the signs.

The ayaah simply says that the Teacher of the Quran is Rehman. But we assume that the word Quran means 114 chapter Book in Arabic language.

In ayaat 2:31 the Quran says He taught Adam al-asmaa (characters, attributes, names, identification - this ayat is pointing or emphasizing the function of Allah, that is to teach, evolved Mankind from the level of Adam. We will not say that the event happened in the past and now this verse is defunct and of no use today.

The entire book Quran is written in theophany format (tamsili). There are lessons in the parables for us to understand and not see whether the events happened in the past or they are stories of the past.

Islam is against the glorifications of language, place, personalities, books, scholars, gurus.

The book Quran has life lessons for maintaining a peaceful mind which are molded in parables.

We just need to take lessons from it and not to consecrate it. We take lessons from many movies or fictional stories but we never ask whether the story happened in the past or is it relevant today. This is because we know it is just a story.

The book Quran says many times that the signs are qasas (lessons from which we can deduct lessons) and misaal (parables or examples).

Important is to take lessons from those parables and not to hate or sanctify the characters of the parables.

Debating on nuance of language of any story is useless nonetheless when the book Quran itself emphasis that the narratives are best parables.

The writings or the script of the book Quran are called ayaat (signs), that means those signs are valid and are applicable today also furthermore they are meant to instruct or influence (surah) us.

Hope I am able to explain my point

WHAT IS QADAR ?

Qadar:

The basic meaning of Qadar is measurement, value, estimate...

Nature (qudrat) predetermined the course of it's every creation. Every creation follow it's pre decided course except Man.

Sun, Moon, Wind, Water, Trees, Animals, Birds, Insects... all have their syllabus, course, direction predetermined because they all are following Deen of Allah (natural inbuilt system) except Man.

Those who understands and value (qadar) his script, book, subject, syllabus and follow it's direction achieves power or ability (qudurur).

Taqdeer and Muqaddar depends on how much value (qadar), importance one gives to it's course or script. Our future or fate (muqaddar / taqdeer) is the byproduct of our understanding and sincerity in following of our own script (al-kitab). 

This is my humble understanding.

DEEN IS EMPATHY

Deen is Empathy.

Deen is a system of God and will always remain a system of God, whether we believe it or don't believe it, whether we establish it or don't establish it. Deen will always be the system of God, prevailing all other systems.

The essence of Deen is giving or precisely it means to payback, the Urdu, Hindi word dena is a derivative of Arabic word deen. Every creature in the universe give or contribute to establish and maintain the natural balance of Deen of Allah except so called human beings. 

The Deen with Allah is Islam - This aphorism means our Peace with the system of consciousness is in philanthropic way of life / empathetic way of life.

We are humans and we need to prove this by manifesting Humanity in our life otherwise we are inhuman, just living a life of haiwaan (inhuman). 

Birds 🐦, Animals 🐴, trees 🌴, crops 🌾, water 💦, Sun 🌞, Moon 🌝 are the honest Deendaar (contributors). They know their restrictions and work within it, they are the one who are sincerely doing their duty of surrendering to the will of God, except the ungrateful greedy human beings. 

Nature is the one who follows the path of philanthropic way of life (Deen). It is only the Man that has to work on his mindset and come out from the mentality of consumer to the mindset of maintainer and distributor.

As a human being first we need to establish Deen in our own life, create a state of Deen in our own mindset. Madeena a derivative of deen, it is a state of mindset not a city of Saudi Arabia. Madeena means the place where the Deen lives or where the Deen is established. To become Muslim first we need to establish the state of deen in our own mind or in our own nafs. If every individual realizes / recognizes (maruf) that he is a slave of God, then only he can be a true servant (abid) of God. 

A Muslim is a slave, one who knows the wishes of his Owner, Master and is in service 24x7 without the expectation of reward. If we are good slave then salary, property, honour, peace, prosperity, good health, good environment or good society is the byproduct of our own being a good slave or Human being. A Muslim understands, recognizes, follows the covenant & agreement his / her own pure conscience made with himself / herself.

A Momin is a trustee or a caretaker of God's property. Being a good person means to be trustful, loyal and honest towards the properties (niyamat) of God. A Muslim is one who surrenders everything for the sake of Salam and Islam. Performing rituals to please God or shedding blood for the sake of God has no place in Islam (Peace) ✌️-

A Christian will fight to establish Kingdom of God on Earth 🌎, a Hindu will fight for establishing Ram Rajya on Earth 🌍, a Muslim will fight for establishing Nizam e Mustafa or Nizam e Rabbubiyat on Earth 🌎, similarly Chinese, Koreans and others will fight to establish their supremacy on Earth. If these fights of holy flags persists then there cannot be Peace ✌️ on Earth 🌎 - The Quran is the book of Peace, it's message is Peace ✌️  and not war or subjugation of others.

Being a good slave or human being is not easy at all, for that we need to be always at war with our own selves. A good slave is above religious background. Jihad is a internal struggle of being perfect human being before any external struggle.

The entire message of the book Quran is based on unseen events known as gayab in Islamic terminology. The basic motive of the message is to evolve Man (Adam) into conscious human being. All the personified characters of the book Quran or Hadith have meaningful connotations that signify their role and function within Adam or our own senses, emotions, thought process.

Example:

Our Mohammad must fight many wars with his internal enemies. Our major enemies are Abu Jahal (ignorance, illiteracy) number one enemy of Islam, 2nd is Abu Lahab (ego, anger) - these two enemies should be killed and the rest are to be overpowered or banished - Our 3rd enemy is becoming a prey of blandishment, flattery, allurement (Hinda), Our 4th enemy is Abu Sufiyan (one who easily get carried away like dust or influenced by others), Our 5th enemy - Yahood (those think they are guided ones, not ready to learn, Our 6th enemy is Nasara (those who always wanted to remain as assistant only, never want to grow, always remain subordinate) etc... the final take from these illustrated parables is that we must never become friends with the enemies of Islam (Peace). 

These are not a part of any Islamic History but they are part and parcel of our life. We need to know our friends and enemies.

The book Quran and Hadith are written in personified parables (misaal) for us for the ease of comprehension but we take those personified examples / stories (qasas) as literal events in the life of parabolic personalities and then foolishly love, hate or fight under their influence.

THE MESSAGE WITHIN

THE MESSAGE WITHIN


Everyone of us is born with an embedded script or a book within our own selves. There is no partiality in the distribution of this book. Anyone with faculty of reason, dedication can have access to this portal of life. This is our foremost book of guidance which is unseen, which we must trust and listen to the gentle low voice coming out from our embedded script.

Our success lies in understanding, recognizing and following this naturally ingrained book of our life's script. This book show us our true inclination or our path our right direction. We need to follow the inherent script to the core by stopping all other distractions and noises from outside and within.

When we are totally dedicated to ourselves and to that designed or scripted role, we established the connection with our inner book. Our growth and development is because of the continuous thoughtful reminders, meditation and connection with the script of that inherent book.

Our Quran is in our own mother tongue which is the compilation or extraction of instructions, signs, guidelines from the mother book for our current role or need is according to the our urgent requirement for the world.

The Quran in our mother tongue (arabi) is not for reading but for figuring out a clear path. The Quran / Furqan is our book of guidance /. knowledge for the agitated / thinking mind.

The correct deciphering of the physical book Quran plays an important role in recognising and decoding our hidden script. The faith or belief in our unseen book is important, but belief must out of reasonable understanding and not through blindly placing the faith in any book or messages in the name of divinity.

The formation of any belief must consist of thorough due diligence, investigation, scrutiny, persistence and purity in efforts, without this elements the belief would be considered as influenced by majoritarianism

The result of the connection with the inherent book brings in the cleansing of the self, a very important aspect of reaching near to our pure consciousness. The path of cleansing is not at all easy, it is a hurricane task, a big fight or struggle with the self filled with ego.

There are lot of hindrances from many fronts. The closeness or admission in the sacred house of thoughts requires continuous fight with our filthy, ignorant, arrogant, greedy, tempting and egoist mindset. It not at all easy, except for those who are determined to establish their connection with the intention of coming closer to their original self.

Bringing the wandering homeless soul to its Original House is not at all easy. Trusting and surrendering towards our bestowed script is a revolutionary act, not an easy task. That's why martyrdom or crucifixion in the cause means the person is born again, he / she is living according to his / her destined post, position or status ... he / she is not physically dead or useless but activated in the service of mankind.

Silencing the mind is the biggest task in this journey to the sacred House of thoughts. Mind filled with noise and clutter of useless information cannot hear the pleading, crying, warning, supplication of noble voices echoing in the chamber of our soul. We can able to listen or hear the call, voice or the proclamation only when we are in the state of complete silence & discipline ...

The Teacher appears when there is no commotion. When house is in complete pin drop silent the enshrined Educator, inside us begins his course. This pedantic Instructor forms your thought process and takes care of your future challenges. At every moment of your life you are guided with continuous chain of revelations. The invisible Teacher of the unseen book becomes the influential Master of your life. This is the result of your permanent connection with the innate script or the book of guidance. Your life must always be within the radar or range of the sacred valley of thoughts.

Know your Self is core topic of the book Quran, in other words the subject of the book Quran is human psychology.

The article is influenced by my humble understanding of the book Quran - ahleaqal.com

WHAT IS DESTINY?

 

What is destiny or muqaddar?

How is the word destiny distinct from other similar nouns?

Some common synonyms of destiny are doom, fate, lot, and portion. While all these words mean "a predetermined state or end," destiny implies something foreordained and often suggests a great or noble course or end.

I understand destiny as a natural path, method, unique way which suggested by our own embedded script (Al-Kitab). Very vast majority among us don't recognise or understand their own unique inner script so reading, following or valuing it is out of question. The efforts towards this unique script is path to success.

The inner Al-Kitab or The Script is our real destiny or destination (our nuzul & manzil i.e our own Al-Quran) but we don't value it so we don't reach our destination and then blame fate or predestination.

A child of destiny is one who recognises his own script from a very early age, follow it to the core and achieves success; a position of praise (maqam e mahmood).
Qadar means value, if we value our script we can make our muqaddar. The script show or suggest the path of our true destination or destiny but unfortunately we value the advice of every books, teachers, society, parents, friends, relatives except our own embedded script, which is our true guide and companion. 

BELIEF - IMAAN

 

IMAAN

The basic meaning of امن is safety and security, tranquility in heart and mind, free from fear - It is related to mind and not concerned about world peace. Islam is against killing shedding blood, cruelty, aggression or any type of hegemony. The philosophy of Islam concern about peace of individual mind. Providing peace to others is an utopian concept. How can someone provide peace if he / she is not peaceful himself / herself. The word الْمُؤْمِنُ (Momin) is wrongly inferred as Giver of Security or Giver of Peace. Allah does not give anything to anyone, when we are eligible we get, Allah knows who is a deserving candidate. God Helps those who help themselves.

2:196 – فَإِذَا أَمِنْتُمْ = Then when you feel safe / secure – perfect verb

33:72 – الْأَمَانَةَ – Al-amanah – The Trust – Noun

6:87 – أَمِينٌ – Ameen – Trustworthy - Adjective

2:3 - الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ - Those who persistently believe in the transformation of self / those who aspire to believe in self [يُؤْمِنُونَ] - form iv

9:124 – إِيمَانًا – Imaan -  faith, trust, freedom from doubt, feel secure, believe – Form iv verbal noun

61:11 – تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ - You need to persistently believe with Allah and His Rasul and strive in the cause of Allah with your full inclination and your nafs. That is best for you, if you should know.

Once you believe, signs are everywhere – The real belief is achieved when one knows, recognizes, understands the signs and not just believing anything blindly. Majority of people believe in so called intangible God of religion based on blind belief because it is often based on ideology (عقيدة) of their cult and is not based on knowing, understanding, recognizing the real entity, real energy, real power.

Any belief which is not based on our own self study or our own inference of facts is actually not a belief but in fact it is ignorance or blind belief. 

Allah is Momin 59:23 so is Musa – Musa is also Momin - 7:144 – Momin is a Possessor or Holder of Imaan / aman / amanah and not a provider or giver of security / peace / tranquility to others. No one can provide Imaan / Aman, it is not a commodity which can be easily available to any Tom, Dick and Harry. Momin is a state of believing in self, after understanding the self, having thorough knowledge of self.

ADVICE TO "MUSLIMS"

“ADVICE TO MUSLIMS”

The book Quran describes people according to their thinking pattern that forms the base of our behavior. It does not discuss our appearance. It is a book of universal truth and does not specifically target any specific community. Muslim, Momin, Mushrik, Kafir, Munafiq, Fasiq, Yahood, Nasara are not communities or sects but they are human mindset that forms our behaviour.

It doesn't matter if you have a beard, if you wear a religious dress, or have an Arabic name or Sanskrit name, or any of the dozens of superficial expressions of faith that religious people carry.

"Muslims" generally place a higher value on superficial appearance because they believe that's what prophet Muhammad was like and copying him is an act of righteousness. Such thinking is against Islamic way of thinking. Imitation has no place in Islam. The main emphasis of the book Quran is to think, ponder, meditate, reason, verify, check and don't follow anything blindly.

Note, the book Quran talks only about human mindset and behaviors and the consequences of not having a sound and balance mindset, copying or imitating Arabic culture is not Islam.

Islam or Peacefulness comes by accepting each other, understanding each other, respecting each other, working with each other, speaking the language of the locals, participating in each other's happiness and grief. Understanding our limits is Islam, going out of limit is not Islam. Peaceful living is Islam. Recognizing our Satan and our true God is Islam. Blind worship is not Islam. Establishing the Kingdom of Your God is not Islam. Accepting and respecting every culture is Islam
"The servants of Rehman are they who walk in the earth / ardh with humility, and when the ignorant address them, they say: Peace." - Quran 25:63

"And they who do not bear witness to lies, and when they pass by vanity, they pass by it with dignity.

And those who, when reminded of the ayaat / communications of their Rabb, do not act as if they were deaf and blind" - They think, reflect and are mindful, thoughtful, cautious...

Quran 25:72-73

So if you aren't behaving as the Quran describes; your beard, your thawb, your hijab, your eating habits or whatever else you have incorporated into your identity will not help you. The best dress is modesty or taqwa, not tailor-made religious cloths. The words of the Quran address your thoughts that form your behavior, your inner mechanism that controls your senses and if you don’t understand those ayaats / signs then you have a major problem.

On the other hand, if your behavior is peaceful and you love and respect everyone and for you work is worship then you don't need anything else, you are already there, you just have to keep it up. You don't have to grow a beard, change your name, and wear clothes foreign to your culture or anything like that. If you still want to perform a ritual that’s okay but if your behavior is on point that's all that matters. Creating a different personality away from the culture we live is inviting doubt, suspicion and isolation from the mainstream locals and that is not good for you.
Behavior / Attitude is the goal of life, that is what the book Quran says. All of us are supposed to incorporate that thought process that molds the behavior into our identities or die trying, which is the goal of this life. It's hard but anyone can do it with enough of dedication and discipline.

Don't work on making your fake appearance your identity. Muslim identity is not putting on makeup; it is your mindset, your behaviour, your humble attitude, your care and love for everyone.

Work on what the Quran says is important - the thought process, the behavior. Mold your identity to correspond to behavior beneficial to the people you live with, then only you are a true servant of God no matter your name or your appearance. If you fail to do that then nothing will help you.

  

NAMAZ IS NOT SALAT

 

Namaz is not part of Salat, 100% agree but neither it is a part of establishing Just and fair society in the "corrupted countries" in the name of religion Islam.

This concept of establishing so called Islamic Socialism is an Utopian concept and root cause of dispute, conflict and disagreement between people of different beliefs.

We are still fighting among ourselves over which is the best translation of the book Quran and wish to establish our own version of Quranic society in the world. Isn't it strange?

This is not the intended message of the book Quran but the understanding of some respected souls who were concerned about the dilapidated condition of their country's governance.

There are so many countries who are not aware about the message of the book Quran but still are top in peace and happiness index. It is because they follow their common sense and did not rely on holy books for guidance.

Please don't misinterpret or convert the message of Love, Peace, Acceptance into the message of war, overpowering, conquering, capturing, spilling blood of others and establishing the rule of the book Quran which we ourselves are not clear and don't understand.

The book Quran is not a civics book nor it is a book of criminal, society or civil laws. It is a catalogue of how to develop, operate and handle our own nafs, soul, self.

BRIEF MESSAGE OF THE BOOK QURAN

 

@Everyone - The book Quran never gave us any system neither it provides any clues on how to establish "Islamic System". It is not a civics administration book.

The topic of the book Quran is human nafs and not human rights. The entire book discusses about the characteristics of human nafs and how to protect it from drifting on the wrong path. Each nafs has to bear the burden of his / her deeds, no one else is responsible but his own soul or nafs. So the entire emphasis of the book Quran is on character building of nafs / self / soul.

The program of Salat, Zakat, Saum, Hajj, Jihad, Hijrah are for the growth of individual's nafs / soul.

The urge to establish "Quranic values, laws" on Earth or Country or Society or in Family is the main cause of fasad or conflict throughout the world .

Know who you are, contemplate deep within, read / understand the ayaats (signs) within yourself (nafs) and follow / connect / grow with the help of your unique script (al-kitab).

We cannot understand even 1% of the Nature around us that's why the topic of the book Quran is not about comprehending the Nature but to understand our own nature / self / Nafs / Soul.

But some of our friends ignore this important message of the Quran in lieu for forming just and fair society because they are suffering in their native countries that are corrupted to its core. They think that the book Quran is all about equal distribution of wealth irrespective. Upliftment of financial condition or other living condition of the rich or the poor is not the topic of the book Quran; although it is an important subject but it is not the subject of the Quran.

The message of the book Quran is not just for the political elite class to form government but it is the message of entire human psyche from all walks of life.

I am not against forming a good just and fair society but that's not the intended message of the book Quran. Societies are formed by the culture of majority community. We cannot impose our version of culture on others. If we strive to do so then we are pushing for conflict, dispute and unrest in the world.

We need to take care of our own self first, we first need to recognise our own devil's and angels. We need to connect with our own soul and try to establish the Kingdom of God within us. We don't even realise that we are driven by the devils inside us and we wish to establish Kingdom of God outside. This is not at all possible. This is an utopian concept.
God does not change the condition of any community unless they change what is inside them.

Happy New Year To Everyone.

THOSE WHO CALL WHO THEMSELVES AS QURAN ALONE OR QURANIST

QUESTION TO THOSE WHO CALL THEMSELVES AS QURAN ALONE OR QURANIST.

How can one understand any new language book without any external help? Quran alone followers or Quranist claim that they only follow the book Quran without taking any extra help from anywhere, how can this be true or possible?

Words, sentences, paragraphs, articles or signs are not just for cursory reading but they are food for thought. If we want to know the right message of any pre-classical book we need to think, ponder, contemplate on its vocabularies and context to crack its actual intent. For that we need to refer literatures of that period or closer to that period. If we are relying on traditional translations alone and amending some words as per our convenience then we are deceiving ourselves.

It is natural when we are deeply interested in any subject we tend to look, search in every nook and corner so that we find the right direction or perspective of that particular topic. The genuine researchers entire life revolves around thinking about that subject. Decoding any primitive non-native language is not easy, it needs focus, total dedication, honesty and unbiased approach. The subject becomes more crucial when the stake holders or the followers of that message are in billions.

The subject of Islam is very vast and I can never confine myself to a single book or rely on my old belief, although Quran is my main book of research and I consider it as the only valid document to understand the subject called Islam. But to understand it thoroughly I have to take help from many sources outside of the book that may facilitate my learning process. My main intention and focus is to decode the archival book Quran that I dearly love, to get that breakthrough I am prepared to cross any boundaries and even forgo my old beliefs plus even ready to access doubtful Hadiths and Bible too if it is helps my overall inference. I don't want to miss anything due my aversion for other literatures, who knows if it may have some very crucial hint in them for my research. A true researcher will leave no stone unturned. 

I can't understand how people interpret the contents of any book whose language is unfamiliar or foreign without any outside aid? In my 30 years of journey of research I have referred many books related to the subject of Peace, Islam, Shanti, Shalom and I found most of the religious scriptures are victims of wrong interpretation and translation. Muslims generally think that the subject of Islam or peaceful way of life is only their monopoly and others have no idea about how to spend a good peaceful life. My only purpose to look into other literatures was because I wanted some clue or help to dig into the essence and understand the true spirit of the book Quran. 

I am a product of my years of efforts that eventually evolved my thought process. The key to analytical thought process is that we have to completely erase our years of long education, upbringing and unlearn learn then unlearn again to restart from scratch. In the process of learning it is important that we reached correct understanding rather to see what source helped us to reach there. 

The main hurdle in understanding the book Quran is the belief that this is the only book of guidance in the world rest all other sources are it's adversary. Such superiority complex hinders the followers of Quran to come out of their utopian feeling of exclusiveness or enjoying the status of specialized privileged class suffered by them due to the virtue of their own sectarian credence in comprehension of the book Quran. I have seen the same level of confidence and superiority complex among other religious community about their own holy scriptures. The process to understand the book Quran opened up my vision so much that I am more than happy to learn from anywhere, actually it made me secular and respectful towards all the religious scriptures of the world. 

Common sense does not have any value in this pedantic academic world. People ignore their own divine common sense in lieu for precedents, references, quotes, one liner from other popular sources as it carries more weightage or acceptance in the eyes of scholars and general masses. This style or approach of presenting precedent references curbs the progress of Pioneers with new ideas and concepts. The absence of easily available precedent from popular authorities makes the research less appealing to the masses and the scholars. Treading on ready-made references is not research; it only validates their own comprehension and belief that their thinking coincides with the other so called authentic or reliable sources.

In order to understand some terms like Allah, Rabb, nafs & ruh of the book Quran and Islam I have read some Christian, Jewish, Hindu, Buddhist and Jain literatures. With respect to all those philosophies but that does not mean that I am following those philosophies, it means I am open to learn from everywhere. I don't understand what Quranic is and so called Islamic way of life, or Christian way of life of Hindu way of life? Permanent moral values are somewhat same in all major religions and culture. People say me only Quran is sufficient and we don't need to refer any other source outside of the book Quran. For some even lexicons and dictionaries are also outside source. My question to them how can we deduce the right context of the message if we do not refer lexicons and grammar books?

The essence of Islam is based on the recognition of terms like Rabb, Allah, Rasul, Shaitaan, Iblees, Malaikah, Jannah, Jahannam but people will jump quickly to say please provide Aya'ats to back your claim that it is important to understand these key terms? When I say Iblees, Shaitaan, Jannah, Jahannam is also makhluq (creation) of Allah so are they holy?, Then they would assert, nowhere in the Quran does it say that Iblees, shaitaan are makhluq of Allah. When I say Quran is taught by Rehman and nowhere it is written in the book that you must learn Arabic, they know it is written in the book but still they won't be able to digest this simple statement because they think Quran is an Arabic book so how can Rehman teach us without learning from human coach? The problem with them is they have not understood the key terms and their knowledge is based on pure rhetoric and speculations. 

The Quran alone brigade or Quranist think taking help from any other source to understand the book of God is tantamount to shirk. They believe words of God cannot be understood by the words of Men. They believe that the book is complete and crystal clear. This notion arises due to not comprehending some key terms like Allah, Rabb, Rehmaan, Subhaan in the correct essence. Books must be treated like books; there is nothing holy and unholy about books.

People don't understand the essence of the parables. If we go with the traditionalists logic of shirk then Shaitaan was the first Muslim who did not perform Sajda to Adam, according to Shaitan and today's Muslim sajda is only meant for Allah. We the so called Muslims submit or surrender to unknown Allah whereas we ignore or do not serve mankind whose symbol is Adam as we think service or worship or all praise belongs only to Allah and service or adoration to mankind is shirk. If we are not humbly or willingly serving Adam then we are Iblees and come under the category of Shaitaan as we are not showing respect to mankind, i.e. Adam.

We have not understood the essence of Allah so we think associating anything with Allah is greatest sin. The book Quran kept Adam and Allah on the same pedestal that's why all malaikah (powerful forces) where directed to become humble towards Adam.

Obey Rasool and Obey Allah means if we obey Rasool we are obeying Allah according to a verse in the book Quran, again Rasool and Allah are equated on the same platform, isn't it shirk according to the traditionalist or Quranist's logic?

If the book Quran says Allah is Noor it signifies Allah is that light which guides to siratal mustaqeem, which brings us from darkness towards light. Everyone of us has the light of Allah with them, in short all believers have Noor of Allah or Allah is with them.

If we say Rasool is noor or light we don't equate Rasool with Allah but it means Rasool is guiding force that direct us towards siratal mustaqeem if we follow its light. For me Rasool is not any personality but voice of Allah within us. That's why Rasool and Allah are on the same pedestal. There is no shirk. Shirk is when we think Rasools are human personalities. Shirk is when we blindly follow the physical book whose language we don't understand and thinks it is from God send to his Chosen Servant Mohammed bin Abdullah of Mecca, by this we are actually accusing God of nepotism or favoritism.  

LESSON FROM ALLAH ADAM IBLEES

Sajda to mankind (Adam) is sajda to God (Allah). Those who don't do sajda to mankind (Adam) are iblees, satans, kafireen (الْكَافِرِينَ) and are arrogant (اسْتَكْبَر) - this is the short message of parable of Allah, Adam and Iblees. Such people divide humanity and make sects in it.

Shajar الشَّجَرَةَ are branches that divide humanity. Adam was prohibited to come near it.


Ego / Pride / arrogance (iblees & shaitaan) don't let us do sajda (humble, love, respect, accept, accommodate) to all human beings (Adam) that's why iblees is called shaitaan (one who cannot see the hidden truth / blind in arrogance) -


Service to Mankind is service to God, this is the basic message of all religions but we forgot -

SURAH BAQRAH 184

 

Arabic - 2:184

 

اَيَّامًا مَّعۡدُوۡدٰتٍؕ فَمَنۡ كَانَ مِنۡكُمۡ مَّرِيۡضًا اَوۡ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ وَعَلَى الَّذِيۡنَ يُطِيۡقُوۡنَهٗ فِدۡيَةٌ طَعَامُ مِسۡكِيۡنٍؕ فَمَنۡ تَطَوَّعَ خَيۡرًا فَهُوَ خَيۡرٌ لَّهٗ ؕ وَاَنۡ تَصُوۡمُوۡا خَيۡرٌ لَّـکُمۡ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏

 

English - 2:184

 

These are the days / moments / period (اَيَّامًا) of self analysis / assessment / reckoning (مَّعۡدُوۡدٰتٍؕ), then whoever from you ill informed / have lack of knowledge (مَّرِيۡضًا) or still on a mental journey in all directions (سَفَرٍ) so can delay its self assessment period ( فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ ), and is only on those (وَعَلَى الَّذِيۡنَ) who find it difficult ( يُطِيۡقُوۡنَهٗ) to free himself (فِدۡيَةٌ) by educating / nourishing (طَعَامُ) the deprived thoughts (مِسۡكِيۡنٍؕ), then it is better for him ( خَيۡرًا فَهُوَ خَيۡرٌ لَّهٗ) who does willing (تَطَوَّعَ) that to remain continuously in the state of abstinence (تَصُوۡمُوۡا) is better for you (خَيۡرٌ لَّـکُمۡ) if you always (اِنۡ كُنۡتُمۡ) want to remain in the state of knowing (تَعۡلَمُوۡنَ‏).

 

Urdu - 2:184

 

یہ خود کا جاءزہ لینے کے دن ہیں۔(ُّایًّامًا مٗعدًودٰتٍ)۔ اگر تم میں سے کسی کو علم کی کمی ہو (ُمٗرُِٔیٰضًا) یا چھان بین میں ہو(سّفٗر) تو وہ اور وقت لے سکتا ہے۔جاءزہ کے لےء(فٗعِدٗتُٗ مِنْ اٗیاٗمِ اًخّرّ) یہ ان کے لےء ہے جو اپنے رکے ہوے ذہن (مِسکِین) کو آزاد کرنا چاہتے ہیں۔ (فِدٗ یہ) اور اسکی نشو نما (طٗعٗام ) آسانی سے نہیں(یُطِیقُو نّہُ )  کر سکتے۔ انکے لےء اچھا ہے اگر وہ خود اپنے مرضی (تّطّوّ عّ) سے پرہیز گاری اختیار کرے ( تٗصُو مُو) اگر انہیں ہمیشہ علم حاصل کرنے کے راستے پر رہنا ہے۔ (تّعلٗمُو ن)

 

Hindi - 2:184

 

ये खुद का जाएज़ा लेने के दिन है (اَيَّامًا مَّعۡدُوۡدٰتٍؕ)। अगर तुमे से किसी को इल्म की कमी हो (مَّرِيۡضًا) या छान बीन मे हो (سَفَرٍ) तो वह और समय ले सकता है जाएज़ा के लिए ( فَعِدَّةٌ مِّنۡ اَيَّامٍ اُخَرَ​ؕ)। यह उनके लिए है जो अपने रूके हुए ज़हन (مِسۡكِيۡنٍؕ) को आज़ाद करना चाहते है (فِدۡيَةٌ) और उसकी नशो नुमा (طَعَامُ) आसानी से नहीं (يُطِيۡقُوۡنَهٗ) कर सकते । उनके लिए अच्छा है अगर वह खुद अपने मर्जी (تَطَوَّعَ) से परहेज़गारी इख्तियार करे (تَصُوۡمُوا) अगर उन्हें हमेशा इल्म हासिल करने के रास्ते पर रहना है (تَعۡلَمُوۡنَ‏)।

 

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Surah al-Baqarah 183

 

ARABIC – 2:183

 

يٰٓـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا كُتِبَ عَلَيۡکُمُ الصِّيَامُ کَمَا كُتِبَ عَلَى الَّذِيۡنَ

 مِنۡ قَبۡلِکُمۡ لَعَلَّكُمۡ تَتَّقُوۡنَۙ -

 

ENGLISH - Surah al-Baqarah 183

 

O you! Those who want to become believer! Written / duty upon you to be in the state of abstinence as what was written on those from your acceptance, so you may remain very cautious/thoughtful/diligent.

 

Exegesis -

 

Nothing happens without our will, consent or your acceptance, this is the essence of قَبْلِكُمْ. The word قَبْلِ is a genitive noun but our scholars translate it as preposition (before). What previous generations, nations or people have to do with "fasting, roza or siyaam, WHY their reference is important to us"? The eminent translators ignore مِنْ prior to the word قَبْلِ - Is it honesty if they skip the preposition مِنْ and translate other words to complete their preconceived interpretation? How can this "both prepositions" مِنْ and قَبْلِ coming together one after other simultaneously? The prescription written upon us is according to our acceptance bases on our capabilities, abilities and our mindset. The main purpose of الصِّيَامُ is to understand / analyse our own self. When our nafs reach the development level or stage of Ramadan then Quran, Furqan and Hidayah is revealed for the benefit of agitated minds (النَّاسَ).  Depriving ourselves from food and drinks does not being us closer to Allah or make us God conscious, we just become hungry but not mutaqi.

 

URDU – 2:183

 

اے ایمان والو  پرہیز کی حالت مین رہنا  تم پر لکھ دیا گیا ہے۔ جو کہ لکھا گیا ان پر تمہاری مرصُی سے، تا کہ تم پرہیز گار رہو۔

 

تفصیل۔

 

کوءی بھی چیز اپنے مرضی کے خلاف نہیں ہوتی۔ ہماری سوچ پر وہی لکھا جاتا ہے جو ہم چاہتے ہیں یا جس سوچ کی ہم قدر کرتے ہیں۔ آیت میں لفظ َقبل  اسم مجرور ہے۔ مگر

 (Preposition) BEFORE لکھتے ہیں عام ترجمہ کرنے والےا سے

 اوراس کے پہلے کےلفظ ِمْن کا ترجمہ ہی نہیں کرتے۔ مِنٰ ٗقبلِِکٍٍٍُم کے مطلب تمہاریُِِ مرضی سے/یا تمہاری قبولیت سے (from your acceptance) ہوتا ہے۔ ہماری قابلیت کے حساب سے ہی ہمارے اوپر لکھا جاتا ہے۔ مِن٘ ٗقبُلِکُم کو سمجھنا بہت ضروری ہے۔ الصُٓیٗام کا مقصد اپنے ذہن کو قابو میں رکھنا تاکہ ہم اپنے آپ کو جان سکیں۔ رمضان انسان کی ترقی کی وہ سطح یا منچ ہے، جسمیں قرآن، ہدایت اور فرقان نازل ہوتی ہے۔ بھوکا، پیاسا رہنے سے یا سحری افطار پارٹی کرنے سے کوءی بھی متقی نہیں بنتا۔

 

HINDI - - सूरह अल बकर 183

 

"ऐ ईमान वालो सैयम की हालत मे रहना तुम पर लीख दिया गया है, जो के लीखा गया उन पर तुम्हारी मर्जी से, ताकि तुम परहेज़गार बनो"

तफसील - 

कोई भी चीज़ अपने मर्ज़ी के खिलाफ नहीं होती। हमारी सोच पर वही लिखा जाता है जो हम चाहते हैं या जिस सोच की हम कदर करते हैं। आयत में शब्द -قَبْلِ (genitive noun) اسم مجرور है मगर आम तर्जुमा करने वाले उसे preposition (before you) लिखते हैं और उसके पहले के शब्द  مِنْ (from) का तर्जुमा ही नही करते। مِنْ قَبْلِكُمْ के मतलब तुम्हारी मर्जी से / या तुम्हारी कबुलीयत से (from your acceptance) होता है। हमारी काबिलियत के हिसाब से ही हमारे ऊपर लिखा जाता है -  مِنْ قَبْلِكُمْ को समझना बहुत जरूरी है। الصِّيَامُ का मकसद अपने ज़हन को काबू में रखना ता के हम अपने आप को जान सकें। रमज़ान इन्सान कि तरक्की का वह स्तर या मंच है, जिसमें कुरान, हिदायत और फुरकान नाज़ील होती है। भूखा प्यासा रहने से या सहरी‌ इफ्तार पार्टी करने से कोई भी मुत्तकी नंही बनता 🙏

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