- أَيُّهَا الَّذِينَ آمَنُوا -

 

‎يَا أَيُّهَا الَّذِينَ آمَنُوا - The phrase "يَا أَيُّهَا الَّذِينَ آمَنُوا" is a direct address to our nafs (psyche) and those who intend to seek faith in Allah (conscience) and Islam (Submission to Peace). It is a call to action, a reminder, or a statement of guidance directed towards those who wants to be believers.

Ya - ‎يَا is an appeal to all those collective group of inner senses, thoughts and intellect that are combine part of our nafs, ardh, samawat. All these Arabic words are feminine gender. 

Those who intends to transform themselves to safety, harmony, peace and tranquility - آمَنُوا is one who aspire to believe in themselves - ha هَا in أَيُّهَا is indicating feminine third person singular pronoun thus signifying a mechanism or process of transformation addressed to feminine energies in us - يَا أَيُّهَا الَّذِينَ آمَنُوا are those who intend to believe in themselves because آمَنُوا is a form iv verb. Only inner peace, trust, safety, faith, harmony can bring outside safety, peace and harmony.

Some translate آمَنُوا as providing peace, safety to others, but this is wrong. If the word آمَنُوا means providing safety to others then the word must be in form ii and not in form iv. 

Form iv signifies becoming, believing in self, being at peace and not providing safety or peace to others but becoming peaceful. Momin is also form iv verbal noun which means being at peace, safety, trusting self, believing in self. 

Question regarding Fasting

This is answer to a question from my very sincere Hindu brother, the answer may also help those who wants to seek the truth. 

Very good and reasonable question but my explanation became too long. I derived my understanding through my humble study of overall verses of the book Quran.

The reason of abstinence (saum) / traditional known as fasting is to grow in self confidence, self belief and know your self, trust your inner abilities to become a better version of yourself.

Generally mind is a house of lot of uncertainties, emotions, insecurities, apprehensions, desires, hate, anger, jealousy,  rivalries, temptations, anxieties, agitation and is full of commotion. 

To make this agitated mind calm, sound and at peace it is recommended to observe abstinence popularly known as fasting. 

The book Quran says that the purpose of abstinence is to become self aware or to be self conscious (tattaqun) - (2:183). 

Abstinence is basically to develop a mindset that we must trust the natural flow in all circumstances. Whatever happens in our life must not effect us. Trust in the wisdom of Nature is imaan in Quranic terminology.

Be humble by knowing that we are very insignificant individual floating through a infinite space in minuscule spaceship called Earth. And we are not it's captain, nothing is in our hand.

What happens if we think too much about our existence or want to take control? Anxieties and desires are born because we give too much importance to ourselves and this keep our mind indulge or busy in unnecessary, useless, idle self talk within known as لَهْوَ الْحَدِيثِ (lahul- hadith) in Quranic terminology hadith are narratives happenings in our mind.

Now comes your main question 

1) Abstinence from what?

Abstinence from our urges, desires which are the reason of our anxieties, stress and tensions.

Be self accountable, assess and evaluate yourself, if you lack the ability don't give up, still continue, persist to be on the path of recover and discovery. The best way to educate our self is to start educating those who are in need (miskeen). Educating others is best part of learning. Train your mind to be calm and quite, it is better for you (2:184)

When we quite or calm our mind the revelation takes place, in it is guidance, clarity and criterion that speaks to us (Quran). This notable manifestation (shahr) is called ramadan. Whoever experiences such notable manifestation must practice abstinence - (2:185).

Sorry to share some of my thoughts in between so that you can easily able to relate with your knowledge of epic poem Ramayana. I may be wrong in my assessment but I feel that the word ramadan is a inner journey of cleansing or fighting the evil within just like ramayana in Hindu narration.

The Ramayana is also interpreted as a symbolic representation of the human journey towards self-realization and liberation from the cycle of suffering. 

Rama means pleasing, joyful or source of joy and ayanam or ayana signifies journey, travel or path.

The Inner Meaning of Ramayana Rama is the Indweller in every Body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner Spring can confer Peace and Bliss

Now again coming back to the book Quran,

The guidance is nearer to you than you can realize, you just need to call and you will receive the guidance (2:186).

Now coming to your second question.

2) What is the period which has been misunderstood as dawn to dusk?

 Verse 2:187 deals with the solution for our anxieties and our urges. Quran says it is not easy to deal with anxieties and urges, we need to resist, fight and throughly educate our desires / urges until it makes sense to us and clarity is achieved. This is traditionally known as clarity or breakthrough (dawn / fajr) from period of anxiety/ darkness (lail). 

For achieving the perfect clarity of thoughts as distinguishable as black and white, one need to use intellectual curiosity and imbibe which is mistranslated as eating and drinking while devoted to the state of humbleness (masjid). In this period one need to restrict oneself from indulging in any type addiction connected with our urges and desires.

These are some steps to bring calmness, stability to mind from agitation.

Fajr is breakthrough thinking mistranslated as dawn,

Lail is anxiety, darkness mistranslated as night.

Kulu is using intellectual curiosity mistranslated as eating

Sharibu is imbibe or absorb the knowledge mistranslated as drinking. 

Hopefully I have cleared your doubts. 

IMPORTANT QUESTION & ANSWERS

COMMON QUESTIONS FROM QURAN ALONE FOLLOWERS.

 //Is this phrase Eid ul Adha used in Quran? If yes please let me know the ayah reference no//

//If it's not from the Quran, what's the source of this Islamic philosophy brother?//

NO OFFENCE INTENDED - 

I find this discourse of distinguishing between Quranic and non Quranic topic very insubstantial because first of all we don't have any idea what is the real essence of the word Quran. This argument is based on the belief that the book Quran is divine and all other books are created by man. Secondly when someone ask for references to validate their belief of particular statement or phrase from the book Quran that means we are placing an archaic book on a higher pedestal than our divine intellect. We must question logic behind the phrase rather than asking a question to curb or eliminate that phrase if not found in the book Quran. This is why we fail because we underestimate our own divine natural intellect in lieu of artificial man-made books. Validation or stamp of approval must always come from our own common sense (mohammad). The essence is more important than the meanings; in seeking exact meanings we lose the crux or overall essence of the word. 

There is no harm in referring or taking opinions and advices from available sources but we must never kill or underestimated our own divine common sense while dealing with ambiguous literatures such as the 114 chapter book Quran. I am telling the book Quran as ambiguous because very vast majority among us don't understand its nuance. We are just content in knowing that the book Quran unarguably is the best book from God and there is no room to doubt it. 

Popular blind belief is dangerous for an enlightened mind, good for stagnant mind. Popular beliefs leaves no room to question and when anything becomes unquestionable then the suppressed question remains alive in mind by continuously evoking the potential answers. No sane person will dare to answer the untouchable questions because religion is formed by powers of fools in large numbers. To question any popular belief is dangerous, so we are conditioned not to question or raise doubts to popular concepts or beliefs.   

God the Energy never write, dictate or print books. The ways of God is fixed and is same for everyone; it cannot be changed to suit circumstances or situations. Every cause has an effect; this is the fixed way (sunnah) of God, not the religious deity. 

The source of all knowledge or books is inspirations or experiences of man and it is universal like mathematics. Man, God, Devil is not separate or different entities but is different dimension within Man. Some books are excellent; some books are good, some average and some poor. 

I place book Quran in excellent category only because I have gauged it with my own intellect and not because it is popularly known to be divine or followed by my esteem predecessors. We must know that the book Quran is the concise version in Old Arabic language of Jewish Christian Philosophy.  The Islam we follow today is an extension of Jewish Christian sect called Ebonite.

The touchstone or the gauge to measure the genuinity of any literature must always be in coherence with the real intelligence and it must never based on conjecture of the majority. I gauge all Islamic literature with the book Quran because I know and understand its calibration. When we thoroughly understand the calibration, we must not be afraid, feel insecure or feel disdain to assess any literature, even if it is contrary to our belief. The subject of Islam is very vast therefore we must be open to take into consideration anything which helps us in improving our knowledge of Islam provided we are well versed with our Quran; the measuring instrument of All Islamic Literature. 

The attitude of not believing or considering anything apart from the 114 chapter book is utterly wrong. For me the book Quran is Furqan (Criterion) to judge wrong and right paths that lead towards peace or surrendering to the will of God. How or what I will judge if I have a preconceive notion that everything is wrong or bad apart from the book Quran. And the severe setback is that we even don't have a complete understanding of the book Quran and we bend on to study it without outside help or assistance. This is a very big dilemma which many learned "Quran alone Muslims" are facing. 

If Eidul Adha, Eidul Fitr as a catchphrase is not mentioned in the book Quran that does not mean that they have no significance in Islamic Philosophy or ritual. You accept or reject it but no one can deny its mass practice amongst the Muslim masses since ages, although they don't knowing its real significance. 

The word Eid and its derivatives are found in the book Quran - عُدْنَا - تَعُودُوا- يَعُودُونَ - - أُعِيدُوا - نُعِيدُهُ - يُعِيدُ - عِيدًا - similarly the words adha, fitr, ramadan, hajj etc also found in the book Quran in different forms. If we really yearn to decode Islam we need to consider contemplating on these words or connect all dots which are deeply rooted in Islamic Philosophy. But again I will reiterate first we must thoroughly know the book Quran because it is the only valid measuring instrument to gauge all the Islamic Philosophy. 

There are many things which "Muslims or specifically Quran alone Muslims" believe today that have no references from the book Quran but still they believe because it is a part of their continuous happenings around them or those enactments are part of that continuous thought process. All "Islamic rituals" are part of Islamic literature because we find its precedence in the followers of Islam. These rituals are actually non Quranic in nature but are part of Islamic culture or tradition.

When we trust or have faith in something, believers usually don't demand proof of its existence or happenings, because it is in their common practice and knowledge. Nevertheless we must demand logical proofs of everything, we cannot just believe in anything without logical reasoning or by self experiencing or witnessing. In Islamic Philosophy it is called shahadah or kalimah tayabah - 35:10 base of Islamic Philosophy. The words of God are Kalima tayabah, these words are signs which are not confined in books, languages or words but revealed upon deserving candidates. 

We believe that "Quran is the revealed book of God to Mohammad through Angel Gabriel," we believe in this statement without any basis or reference, neither have we demand any proof because we have faith in what the book claims. We believe because it is the part of our faith, we don't need any references. References are only for validation of our belief. References do not require any reasoning because we believe that the source is directly from God and we must accept it without questioning.

The topmost reference point or validation must be from our own faculty to analyse, deduct logically purely based on merit and not from because it is written in some books or quoted by some eminent personalities. The main source of knowledge must come from our own investigation and study. For this to happen we must cultivate our commonsense to think, reflect, ponder, contemplate ... Always keep your mohammad alive we want to receive the revelation. 

// If every truth seeker derived his own Quran (deduced from his embedded Al-kitab in Arabiyun mobin(mother tongue), then what is the status of 114 chapter book, why it is needed, and why you quote it's verses in your articles?

The 114 chapter book is in Old Arabic, thus not possible for very vast majority to infer it; even the Arabs don't understand it. Muslims too used it today just for liturgical purpose.
It is in common knowledge that we get our day to day instructions or directions from our own conscious mind. We don't refer any book to do our routine work, common sense or embedded script is sufficient to guide us.

All religious mafia insist us to follow the God's Book, whereas in the entire book Quran it never commands us to follow or study or learn Arabic language of this 114 chapter book. But emphasis is given in the book Quran to use your intellect, ponder, think but never said to follow anything blindly.

I am a very insignificant person, my audiences are Muslims. If I don't quote verses from their own Holy Book Quran they will accuse me of heresy.

For me the book Quran is no more than measuring instrument, I judge all the Islamic literature within its parameters. It guides us what to accept and what to reject in the matter of surrender to peace or will of God / Allah. 

Doesn't matter if you understand the book Quran or not; use your mind, use your divine intellect, cultivate your commonsense but don't follow anyone blindly. 

I am not justifying or advocating rituals done in the name of God, I am just saying every rituals have significance behind it which is lost now and current rituals are hollow practice without its original spirit.

Salam / Peace

UNLEARN, LEARN THEN RELEARN

Most of us are coming from particular background and I suppose nobody was enlightened by birth. Our journey is to unlearn, learn, unlearn and then relearn. It is a continuous process of learning, at least for me. As far as I know this tiny group is without any labels or specific ideology.

There are different stages or levels of learning. In my observation 99.99% of masses are content with what they already know. Every sect of Islam is content, same way every sect of Christians, Hindus, Jews, Atheists are content. 

For example almost every Muslim knows that the meaning of word Kitab is a book. But very few of us know the nuance of this Quranic terminology of the word Kitab. Al-Kitab is not a simple book of information or book of instructions but it is a book of guidance for entire mankind who are muttaqeen. If the claim is that the Quran is for entire mankind, and it is also claim that it is kitab i mobin (with no ambiguity) then it must be in all the native languages of the world, but it also says that only muttaqoon can decode or discover it. 

Now the question is are we not muttaqeen? In the context of the book Quran, "Muttaqeen" (ٱلْمُتَّقِينَ) refers to individuals who possess a strong sense or presence of God consciousness (taqwa) in them 24x7. They are diligent, take precaution and are aware what they do.

When we explore the entire book Quran deeply we realize that the word kitab signifies our inner script which has guidance and is taught by our inherent rasul. The word Kitab does not signify a physical Arabic book of 114 chapters. Kindly refer 2:146, 2:129, 6:20, 17:14, 2:144, 78:29-30, 68:36-38, 62:2, 57:22, 56:77-81

Man, infact the entire planet Earth is very insignificant in this infinite galaxy. Ego and superiority complex make us think we are something, the fact is we are nothing. We quarrel among ourselves because we have lost our state of humbleness (sajda). Arrogant people don't want to think and come out from their self-made well or from the self-made cocoon. To each sect their ideology is dear and they hold it close to their heart. Anything contrary to their ideology is offensive to them.

I am still learning and consider myself to be still in the cocoon in spite of thinking many times that I finally broke the cocoon but then after sometime I realizes that I am in a new cocoon. I am not able to fly yet or feel the experience of liberation. I am still imprisoned in words, chained in books and different philosophies. In the age of IT revolution we are drowned in information and starving for knowledge. 

If we cannot experience, we cannot testify (shahadah) this is the backbone of almost all the religious philosophies including Islam. There is no shortcuts for gaining experience. We have to go through many internal incidents / narrations / happenings (hadith) before settling down on to one narration and that in Quranic terminology is called the Quran / Furqan. Note this narration is not 114 chapter Old Arabic language compilation recognized as the book Quran. The best narration is our own personal Quran which called accounts / happening (hadith) or events / occurrences / happenings in our mind. (39:23), (52:32-35), (53:59-62), (56:76-81), (68:44), (77:50), (4:78), (4:87) and (31:6) - (diverting talks in our mind are also hadiths)

Our personal compilation or downloading of our clear thoughts that continuously speaks, guides, warn, differentiate to us in our own language is our original Quran, Furqan. Our Quran is part of our inner script (Al-Kitab), our inner accepted direction (Qibla) and Kaba (our inner protuberance that acts like a beacon).

MUSLIMS AND HAJJ

 

In the connotation of the book Quran Muslim has a peaceful and submissive nature, it has nothing to do with his occupation, religion, skill, race, gender, dress, eating habits or his ability to make peace with others or to stop fights between two persons or groups. 

Islam or Muslim has more to do with peace within than outside. If our internal immune system is strong no outside force or disease can harm us. Peaceful mind in all circumstances is a blessing, which only few can achieve. Outside turmoil must not destabilise our inner peace.

A  dishonest person, a selfish person, a person with arrogance, ego, dishonesty, pride cannot be a Muslim even if he/she has contributed to the world.

In the context of the book Quran, muslim is one who breaks all the idols, hindrances, disputes, conflicts, rivalries, fears, greed, jealousy, anxiety developing in his/ her own mind and subdue them to peace and is harmony in alignment with masjid haram (sacred humbleness). Filthy thoughts (mushrik) are not allowed to enter in masjid i haram (our own sacred mind). 9:28

Masjid i Haram is our own sacred house (bayat al-haram) our own Qibla (accepted direction) built in our own mind for those who want to repair (hajj) themselves with the guidance from al-kitab our inherent script.

We all have unique scripts. To each is assigned roles but to fulfill any role first we need to cleanse our house and have have peace within. Bayat in the context of the book Quran is our house of thoughts where we use our intellect to bring peace and security to our agitated mind (naas).

People ask me if everything is within (batin) us then what is outside (zahir). Deen begins from inside (batin) then gradually manifests (Zahir) outside. Growth always take place from hidden (batin) then appeared or demonstrated outside. Work must first begin silently from within, let your success emit sound. I am not debunking the value of facade or outside appearance but top priority must be given to interior substance. Deen is contribution and if we are hollow from inside how will we contribute.

I am just a simple translator of the book Quran, I can bring peace with my exegesis, you must be a honest businessman, you can bring peace by your contributions, Scientists can bring inventions, Doctors can treat, Engineers, Lawyers, labour, employee everyone can contribute for better tomorrow but first they must have peace within. We can offer our cup of peace to others only when our cup is full with peace.

Our respective scripts will automatically push us towards peace only if we are following the inherent script (al-kitab) sincerely. 

Peace is the basic requirement, even outside peace won't affect us if we are internally disturbed and continuously facing our battles within. 

So the topmost priority is given to internal peace by the book Quran. The word muslim is an active participle and belong to form iv category of verb. 

The purpose of Hajj is to repair our mind from internal fights and achieve sound and peaceful mind (Islam / Muslim).

GAZWA E HIND

Gazwa e Hind - In the right context of peaceful mindset (Islam) Gazwa e Hind is waging war against our own blandishment and amatory. Hind in Arabic language means attraction, allurement, enticement. Hind is one of the popular name of Arab girls.


Gazwa e Hind a popular Hadith in the context does not mean conquering India or any other nations by so called Muslims but infact it is about conquering our own temptations and desires to remain in peaceful state.


Quran and Hadith literatures are victim of wrong interpretation and Muslims are brainwashed absent minded non thinking zombies that breed on hate, intolerance and malice, they think hating non Muslims is the part of their promotion towards Paradise.


First of all, this said Hadith comes under very extreme weak category. Second ghazwa technically means those battles in which Prophet himself participated. As Prophet is no more this conquest of Hindustan in not possible and it is propagated by those nurturing anti India sentiments to fuel hate against Bharat.


The fourteenth-century poet Amir Khusrau used the word "Hind". While the idea of a geographical and cultural entity like “India” did exist, but the term “Hindustan” did not carry the political and national meanings which we associate with, today. Before this the thirteenth century by Minhaj-i-Siraj, a chronicler who wrote in Persian, he meant the areas of Punjab, Haryana and the lands between the Ganga and Yamuna.


The point here I want to prove is that the word Hind belongs to an Old Arabic origin, which was later on used by Persians too describe India. When the said Hadith was purportedly being written India was not called Hind. The Original name of India is Bharat. Al-Hind is an adjective used in much later period to describe the beauty of Bharat.


"Ghazwa-e Hind" is a complex and controversial concept with a history of being used to inspire violence and militant movements. It's essential to understand the different interpretations and the ways it has been misused to justify violence.


Islam means surrender to peace and it cannot justify violence in any form and pretext. The subject of the book Quran is mental peace, anything which destroys our peace of mind is not Islam hence he/she cannot be called Muslim.


Islam, Shanti, Peace, Shalom and Nirvana are not name of religions but they are words in different languages that represents peaceful mindset.

RASUL IS IN YOU

 

9: 128 - لَقَدۡ جَآءَکُمۡ رَسُوۡلٌ مِّنۡ اَنۡفُسِکُمۡ عَزِیۡزٌ عَلَیۡہِ مَا عَنِتُّمۡ حَرِیۡصٌ عَلَیۡکُمۡ بِالۡمُؤۡمِنِیۡنَ رَءُوۡفٌ رَّحِیۡمٌ

9:128 - Surely, a rasul has come unto you from your own nafs; grievous to him is that you should fall into trouble; he is ardently desirous of your welfare; and to the believers he is compassionate,

3:164 - لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍۢ مُّبِينٍ ١٦٤

3:164 - Indeed, Allah has done the believers a ˹great˺ favour by raising a rasul from their nafs — reciting to them His ayats, purifying them, and teaching them the book and wisdom. For indeed they had previously been clearly astray.

2:151 - كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًۭا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ ١٥١

2:151: Just as We have sent in you a rasul from yourselves reciting to you Our ayats and purifying you and teaching you al-kitab and wisdom and teaching you that which you did not know.

14:4 - وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٤

14:4 - We have not sent a rasul except with the language of his qaum to clarify ˹the message˺ for them. Then Allah leaves whoever desires to stray and guides whoever desires. And He is the Almighty, All-Wise.

41:44 - وَلَوْ جَعَلْنَـٰهُ قُرْءَانًا أَعْجَمِيًّۭا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَـٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّۭ وَعَرَبِىٌّۭ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًۭى وَشِفَآءٌۭ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌۭ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَـٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍۢ

41:44 - And if We had made it a foreign language Qur'an, they would have said, "Why are its ayats are not explained in detail [in our language]? How it can be a foreign [ajmiyyoon] and a native [arabiyyoon]?" Say, "It is for those who believe, a guidance and cure." And those who do not believe - in their hearing is deafness, and it is upon them blindness. They are the ones who are being called from a far place [so they will never hear the call].

Religious Meanings:

Rasul - A religious figure considered as prophet whose name was Mohammad,  who spoke in Classical Arabic, who lived in Mecca around 570 CE and died in June 8 in the year 632 CE. and is buried in Madina a city in Saudi Arabia.

Arabic - العربية is a language of Middle East, the word العربية is a proper noun, definite article used for languages.

Quranan - قُرْءَانًا - The word is considered to be 114 Chapter Religious Book of Muslims, in Old Classical Arabic, not understood by very vast majority of Mankind. 

Quranic and Classical Meaning:

Rasul - An inherent sensible inner voice within all of us who speaks clearly in our own native language (عَرَبِىٌّۭ), teaches us our inherent script (ٱلْكِتَـٰبَ), teaches us wisdom (ٱلْحِكْمَةَ), purifies you (يُزَكِّيكُمْ) - Most of us are not aware or rather ignorant of these humble voice of mohammad inside us, speaking, warning, guiding us at every moment. 

Quranic Rasul is alive in us but we have killed / suppressed his voice in lieu for external voices of greed, insecurities, fear, glamour, ego, pride etc. 

Rasul Allah - رسول الله is low voice of conscience (Allah)

Arabiyyan, arabiyyoon - عَرَبِىٌّۭ - عَرَبِيًّا ?

These words are not proper nouns or definite  articles so they cannot be inferred as languages.

The linguistic and Qur'anic words arabiyyan and arabiyyoon contextually and linguistically means something which is crystal clear, articulate, easily pronounced and understood like our mother tongue or native language.

Quranan - قُرْءَانًا - Actually the quranic word quranan does not signify a book but it is a specific compilation of our own thoughts in our own language for the benefit for entire mankind. The Quran is the part of our script (al-kitab) which speaks to us, guide us, differentiate what is right from wrong and bring us out from darkness to light.

QURANAN ARABIYYAN -

A SHORT SUMMARY FROM MY ARTICLE KITAB, QURAN AND ARABIC - for full article search - https://www.ahleaqal.com/2012/10/kitab-quran-arabic.html

 

WHAT IS QURANAN ARABIYYAN - قُرْآنًا عَرَبِيًّا ?

The translators and scholars say that Quranan Arabiyyan means the book Quran in Arabic Language, let us analyse it.

REFERENCES FROM THE BOOK QURAN:

12: 2 (Yusuf) -  قُرْآنًا عَرَبِيًّا 

20: 113 (Ta-Ha) - قُرْآنًا عَرَبِيًّا 

39: 28 (Az-Zumar) - قُرْآنًا عَرَبِيًّا 

41: 3 (Fussilat) - قُرْآنًا عَرَبِيًّا 

42: 7 (Ash-Shura) - قُرْآنًا عَرَبِيًّا 

43: 3 (Az-Zukhruf) - قُرْآنًا عَرَبِيًّا 

Is Quranan arabiyyan means the book Quran in Arabic language?

For Arabic language اللغة العربية is used while writing - And for 

"The book Quran in Arabic language" is translated as كتاب القرآن باللغة العربية

Therefore Quranan arabiyyan cannot be inferred as the book Quran in Arabic language - 

Linguistically the word قُرْآنًا is not a definite article nor a proper noun as assumed by different translators so it cannot inferred as the book of 114 chapter Arabic book commonly recognized as Quran. 

The word Quranan is indefinite article which contextually means compilation of our own thoughts which speaks to us. I again reiterate Quranan in the context does not mean Islamic holy book.  

The word عَرَبِيًّا too is an indefinite adjective which means something which is articulate, that can be understood easily, easily pronounced like our mother tongue or native language. Arabiyyan does not mean Arabic language of Middle East which hard to pronounce for an non Arab. If عَرَبِيًّا - arabiyyan is inferred as language it must be written in definite article العربية and not as عَرَبِيًّا or عَرَبِيٌّ

Arabiyyun v/s Ajmiyoon: 16:103

The opposite of عَرَبِيٌّ is  أَعْجَمِيٌّ - Linguistically the word ajmiyyun means which is foreign, strange, which cannot be understood - Chinese is ajmi for me. Anything which I do not understand is ajmi for me. The language I understand is arabiyyan for me and the language which I do not understand is ajmi for me; this is so simple but we have made it complicated.  So if I do not understand Arabi it means it is ajmi for me and if I understand Urdu it means Urdu is Arabiyyun for me because I understand it clearly. Please read it again if you have not understood it in first go.

 قُرْآنًا عَرَبِيًّا - Quranan Arabiyyan means compilation of our own thoughts which can be easily understood because it is in our own language. Contextually Al-Quran means it is a revelation in our own language which has a guidance for entire mankind and clear proof of guidance and criterion. Everyone of us have our own Quran which is revealed to us in our own language, that's why the book Quran says it is guidance for entire mankind because it is not hinting us towards this 114 chapters Arabic book, but pointing towards which is crystal clear to understand, i.e Kitabi-mobin. 

Also, there are another 5 Ayaat explaining ARABI:

13: 37 (Ar-Ra'd ) - حُكْمًا عَرَبِيًّا - Clear judgement of authority - the phrase does not mean judgement in Arabic language, but it means clear judgement for everyone to follow easily -

16: 103 (An-Nahl) - عَرَبِيٌّ مُبِينٌ - It is not about the language but the articulation of speech coming from the thoughts, imagination which were unknown before..

26: 195 (Ash-Shu'ara) - عَرَبِيٌّ مُبِينٌ - this phrase it suggesting about zaboor (26:196) generally thought to be the book of Dawood but actually it is a characteristic of Al-Kitab to live a harmonious and balanced life.

44: 58 (Ad-Dukhaan) - يَسَّرْنَاهُ بِلِسَانِكَ - It is in your speech, We have made it easy - The addressee is the reader. so that they may take heed.  

46: 12 (Al-Ahqaaf) -  لِسَانًا عَرَبِيًّا - this verse says that kitab of musa is the Imam and rehmat. And this kitab of musa speaks the truth clearly (لِسَانًا عَرَبِيًّا) and to warn those do wrong and the process of good tidings to those who have in-depth knowledge (الْمُحْسِنِينَ)

There are 8 more ayaat in the book Quran related to - كتاب مبين  and قران مبين :

5: 15-16 (Al-Ma'eedah) - كِتَابٌ مُبِينٌ - The word mobin is derived from the root ب ي ن the basic meaning is distinct, separate from others, clear-cut, apparent, manifest, evident, clear, plain, or perspicuous - كِتَابٌ مُبِينٌ - means a book or a script which clearly explained and it does not required any other source to understand it - كِتَابٌ مُبِينٌ means book which is completely explained. The 114 chapter book cannot be called kitabi-mobin by any sane person because this Arabic book needs lot of external sources to understand it. Only a person who is effected by religious fanaticism would disagree with this analysis.

6: 59 (Al-An'aam) - كِتَابٍ مُبِينٍ 

10: 61 (Yunus) -  كِتَابٍ مُبِينٍ

11:6 (Hud) - كِتَابٍ مُبِينٍ

12:1 (Yusuf) - الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ

15: 1 (Al-Hijr) - الر تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُبِينٍ

26:2 (Ash-Shu'ara) -  الْكِتَابِ الْمُبِينِ

27: 1 (An-Naml) - طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ

27:75 - (An-Naml) - وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُبِينٍ

27:75 - Which is this clear book in which all the secrets of samawaat and ardh is present? This cannot be 114 chapter book (Quran)

34: 3 (Saba) - كِتَابٍ مُبِينٍ

36: 69 (Ya'seen) - قُرْآنٌ مُبِينٌ

14:4 - وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُ

We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom: Traditional translation.

If the rasool is sent always in the language of his people; now the question to ponder where is my rasool.

For the article on rasul see my article on No Human messenger:

https://www.ahleaqal.com/2016/09/no-human-messengers.html

DUA IN THE CONTEXT OF 2:186

The entire topic of the book Quran is human beings. And every terminology of the book Quran must be understood within the context of human soul (nafs).

The word dua (دعاء) is generally mistaken as a magical formula when uttered has the power to change one's plight. Lip service or prayers has no place in the Philosophy of Original Islam. The signs of the book Quran is not only for understanding it's nuance but it calls us to live, stay and experience it's magic within us.

Dua in the context of book Quran is not just an invitation or a simple call but a clarion call coming from within us. When we don't understand the furqaan our call or dua can also be directed towards satan (4:117). Polytheist thoughts (mushrikeen) invite us towards fire and Allah invites us towards Hidden garden of enlightenment (jannah) - 2:221

When the right call is activated it rushes to influence our course of direction. This rush that influences our mind and course of direction is called surah in the context of the book Quran. The revelation occurs when our own compilation of thoughts (Al-Qur'an) begins to influence us or rather starts to command us to act. 

Dua is a call of duty or an urge of our nature to align ourselves with our unique role assigned to us by our own unique script (al-kitab) bestowed to us by the Universal Nature. 

To understand the essence of dua in verse 2:186 we must understand the context from verse 2:2 2:23, 2:185 and 2:187...

Thus, when the realization of guidance, criterion and proof is achieved then they should believe in Me that I am near to my servants. I will respond to their call if they truly believe in Myself so that they find the path to their destinations - (2:186) - فَلْیَسْتَجِیْبُوْا لِیْ وَلْیُؤْ مِنُوْا بَیْ لَعَلَّهُمْ یَرْشُدُوْنَ 

Allah is the system of our own conscience or our own innate nature that responds to us, depends upon how or why we approach it. Rabb is our system of consciousness that guides us and make us aware how our own nature works.

Everything in our nature is operating according to the order or priorities we have created in our own-selves. 

Allah never changes His Nature but man changes it - 30:30 -فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ

Again in 33:62 - وَلَنْ تَجِدَ لِسُنَّۃِ اللّٰہِ تَبْدِیْلاً i.e. You will not find any change in Allah's Way or Nature. 

It is this unchangeable nature of Allah which is operative in Man's inner world. One who strives to amend his / her own self and align itself with the Nature of Allah will experience success accordingly. لَیْسَ لِلْاِنْسَانِ اِلَّامَاسَعٰی۔ وَاَنَّ سَعْیَہٗ سَوْفَ یُرَیٰ (laisa lil insaana illa ma sa_a, wa unna sa_yahu saufa yura). 53:39-40.

TRUE HAJJ

First of all does God wants us to go to pilgrimage (Mecca) ?

Pilgrimage is our own life journey to achieve the goal (kaba) of our own embedded script (al-kitab). 

Those who are devoted to their life goals (kaba /qibla) are true pilgrims and they are in restrictions/ ihraam (discipline) 24x7.

Spending money 💰 and earning self satisfaction is easy for those who can afford it. True Hajj is difficult.

True Hajj is with millati Ibrahim. You cannot achieve it without knowing your ummat [16:120]

3 ELEMENTS OF LIFE

 

In my humble understanding the book Quran talks about 3 elements of life with which we are interconnected all the time. 

1) Duniya (fast & short life) and akhirat (slow, steady, ever evolving and everlasting life) - duniya and aakhirah are not separate but firmly connected with the process called life. 

2) Nafsiyaat related to nafs, mind, self, psyche; it's temporal life. Nafs is the mother of all desires that continuously struggle for fulfilment, contentment of it's desire. One of the main subject of Quran is nafs and how to handle it.

3) Ruhaaniyat relates to spirituality that is ruh (spirit). Quran says Ruh is the command of our conscience (Allah). If we are not understanding our conscience, we are not understanding Allah and it's command, so our life is without ruhul qudus (flawless command) and we are vulnerable to follow taghut (satan or false deities).

SHORT MESSAGE OF THE QURAN

 My dear friends, My concept that message of the Quran is unitary and that is based on the clear verses of the Quran.

The book Quran does not give any special privilege to any person, region, culture or language. This concept that the rasul and nabiyeen are IN YOU is accessible to everyone and anyone who deeply think upon his/her own self.

You don't need to depend on any book or language or any person, the Teacher [Rehman] is inside you, you just need to silent your external voices, like voice of greed, voice of fear, voice of insecurity, voice of temptation, and become positive, hopeful and trust the natural flow. 

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Nabiyeen Are Our Inherent Apps.

 The source of my knowledge is the book Quran. I base my articles upon my overall understanding of the book Quran. I know nothing except the book Quran. 

All the nabiyeen that are mentioned in the book Quran are actually informative apps lying within us, we need to activate them in order that they teach us our inherent script (al-kitab). 

They are not dead personalities of History of Middle East. They are all alive but lying dormant within us. We need to activate them. We are responsible to bring them to life, so that they lead us to peaceful life (Islam).

Islam does not encourage Hero Worship or unnecessary reverence or idolizing any person dead or alive. 

Allah, Rasul, Malaikah, Nabiyeen, Rasul, Iblees, Shaitaan, Pharoan... are part of human psyche (nafs), that's why nobody has physically seen them. Faith in unseen (bil-gayab) is the part of Islamic Philosophy. 

This is the reason I confidently say that the subject of the book Quran is Human Psychology which brings solace to agitated mind.

Kalima

Words [Kalima] of Shahadat [Testimony] in the perspective of Islamic Philosophy is of 3 kinds:

1: Kalima of Ordinary people, which is based on tradition and rote reading.

2: Kalima of Scholars, which is based on their curriculum.

3: Kalima of Momin is based on knowledge & personal experience. This Kalima is not spoken nor written but it is the testimony or feeling of strong connection of Param Atma / Allah / God within the self (nafs). 

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Vibrant Words Of The Book Quran

We have confined most of the vibrant words of the Book Quran with the Biblical Concepts like:

Allah becomes God,

Malaikah becomes Angel,

Iblees become Satan,

Adam becomes 1st man,

Kitab becomes a physical book of 114 chapters,

Ibadat becomes worship,

Salat becomes ritual prayers,

Dua becomes begging,

Zakat becomes 2.5% annual charity,

Saum becomes 29/30 days fasting,

Hajj becomes annual pilgrimage to Mecca,

Jihad becomes holy war

Word arabiyan becomes language of Arabs,

Rasul becomes dead person buried in Madina,

Masjid Haram becomes Mosque in Mecca, 

Masjid Aqsa becomes Mosque in Jerusalem,

Jannah becomes garden in Heaven,

Jahannum becomes pit of fire,

Words like Muslims, Momins, Yahood, Nasara, Mushrik, Kafir, Fasiq, Munafiq becomes communities rather than mindsets ...

There are lot of  more words which need to be probe deeply in order to bring the actual message of the Quran.

Written by Ahle Aqal

QURANIC ARABIC AND MODERN ARABIC.

Frequently asked Question put forward to me by my ex Muslim, Atheist and Traditional Muslim friends:

Why you can able to understand the book Quran in a different way while Native Arabs, whose mother tongue is Arabic cannot find the fault in traditional translations, and they accept it wholeheartedly? Are you smarter than literate Arabs or you are an apologetic Muslim?

Their question is like Isaac Newton was an English Scientist. He wrote his entire thesis in English; does that mean all Native English literate must know Physics very well?

Similarly the topic of the book Quran is a specialized subject of Human Psychology. This subject is not for all. It is only for those who are interested, has passion, ready to unearth the old Classical Arabic, waste his time and energy to decode this ancient scripture.

Why today's Arab literate cannot understand the Arabic of the book Quran?

I will explain this by giving example. See below how language evolves.

Geoffrey Chaucer (1343CE-1400 CE) has been called father of English Literature and English Poetry. 

William Shakespeare (1564 CE - 1616 CE) born after 221 years of Geoffrey Chaucer was also a English play writer and poet.

Ian Mcwan British novelist and screen writer, he is among the 50 greatest British writers since 1945. 

All these 3 gentlemen are from different time period but their native language is English. 

At the time of Geoffrey Chaucer the meaning of word NICE was stupid, foolish, ignorant and silly, now we all know nice means enjoyable, pleasant and likeable. 

Another example is word HAPPY which originally meant fortunate or lucky today it means content, cheerful and untroubled. These are just few examples before I come to the main matter.

Geoffrey Chaucer lived in Middle English period (1066 CE to 1500 CE). Today even an honorable writer in the class of Ian Mcwan won't be able to understand the Middle English literature of Geoffrey Chaucer's time although he is Englishman without the help of lexicon of Middle English.

Just like English; Arabic too is divided into 3 segments, Old Arabic, Classical Arabic (Quranic Arabic) and Modern standard Arabic (MSA) in late 19th Century and early 20th Century.

All the present and past translations are done on the line of Biblical stories, ignoring Classical Arabic, Classical format of narration, context and grammar. Therefore the essence of the crux of the message of the book Quran is lost.

Question still remains, are you smarter than all the Arab world and Islamic scholars?

This question I cannot answer.

Salam / Peace. 

Ahle aqal clarifies

 

These are my answers to some pertinent and perennial questions put forth to me from various quarters:  

 

How the book Quran came into existence? Who wrote the book Quran? Who delivered the Quran? Why don’t you believe in “History of Islam”? If you don’t believe in any human messengers and prophets then who is buried in the grave in Madina???

 

I am very clear, the traditional translators have mixed "Hadith, History, Archaeology and Islamic Architecture" with the translation of the book Quran. They did not rely on the Classical Arabic Lexicons and grammar but heavily dependent on traditional narratives. My take is read, study everything related Islamic theology but keep your own intellect above everything with the Arabic text of the book Quran.

 

The physical Kaba, Masjid Haraam, Masjid Aqsa, Safa, Marwah, Arafat, etc are just Old Teaching Models to demonstrate what the actual message of the book Quran is. We have taken metaphysical symbols as literal name of the places.

No offence intended, if so called Quran alone followers search the meanings of these Quranic terminologies in the context of the book Quran itself rather than conceiving to be true what they have been indoctrinated since childhood.

 

These later Islamic landmarks also have significance value behind it but we are not ready to decode it:

Well of Hajrah, Foot Print of Ibrahim, Black Cube Structure, Black stone, Mataaf, the Pillar of Satan, Grave in Masjid Nabvi, Green Dome, Rawdah, Minaar, Mehraab or etc – These are all part of Islamic Architecture which signifies hidden meanings and immemorial message engraved in it; but sadly we have taken these man-made landmarks as place of visit or place of worship.

As I have said many times that the book Quran is a translated version of Jewish Christian Philosophy – I don’t know the names of delivery boys who delivered the book Quran, neither I am interested to know those names of those who have translated the scripture; I am just interested in the message of Islam and the book Quran - Period.

 

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PRAYER PSYCHOLOGY

Traditional Prayers : A Path to Devotion or Leads to Psychological Disorder?

Connection with your own little divine energy is a fundamental part of spirituality, meant to bring peace, reflection, and a deeper connection with Big Eternal Energy recognized as God in layman terms. 

Prayers that are originally meant as connectors or bridge between us and our inherent God; has taken monotonous and ritualistic form. 

Canonical Prayers are burdensome act rather than a natural inner conversation, it no longer serve its true purpose of connecting with the Divine and Healing one's broken soul / self.

Canonical Prayers, when performed out of obligation and fear of an Authority rather than love and devotion leads to psychological disorder called Obsessive-Compulsive Disorder (OCD). Scrupulosity in prayer, a form of religious OCD, involves excessive worry, guilt and anxiety about whether prayers are performed correctly or if one is pleasing God properly. It leads to uncertain behaviors of unfulfilled feelings of anxiety because they are not getting the desired success which they expect from their canonical religious rituals. 

Religious life is an artificial life of fear and sycophancy 24x7 rather than a life in love or being connected naturally to the Divine Source. The religious behavior stems not from true devotion but from fear of failure, anxiety and a lack of spiritual connection.

The Difference Between Sincere Connection and OCD-Driven Prayer.

1. True Connection: A true connection does not require ritual Prayers. It is a spontaneous act, cultivating inner peace, spiritual growth, and awareness of Source / Eternal Energy. It should be done with an urge to seek knowledge of the Source of our entity rather than out of fear or compulsion.

2. OCD-Driven Prayers: When canonical prayer is forced upon, it is not natural but due to fear of punishment, it can become distressing rather than uplifting. Instead of bringing peace, it leads to guilt, anxiety, and a never-ending cycle of bondage and servitude.

Does God Require Time Bound Canonical Prayers?

All religious scriptures are for spiritual awakening and enlightenment. There are no prayers in scriptures but cures for our mental or spiritual illness. God does not require excessive repetition of words or fear-driven rituals. 

The Quran states:

"And when My servants ask you concerning Me, then verily I am near; I answer the prayer of the supplicant when he calls on Me. So let them respond to Me and believe in Me, that they may be guided aright." (2:186)

"Call upon your Lord humbly and privately; indeed, He does not like transgressors." (7:55)

Dua is a call, a prayer and a invitation.

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided. (16:125)

Similarly, in the Bible, Jesus warned against excessive words in prayer:

Matthew 6:5-13 King James Version (KJV)

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Daniel, known for his unwavering faith, prayed alone in his room, facing Jerusalem, even when such acts of worship were outlawed (Daniel 6:10)

These teachings suggest that there are no traditional Prayers. The prayers should be sincere and free from monotonous and excessive words. Silence is the language of God.

Breaking Free from Compulsive Prayer:

For those who are struggling with meticulousness or scrupulosity, it's essential to comprehend that God is not a Dictator just waiting to catch you if you miss prayers or make mistakes in Prayers. God is a Mercurial Energy that we need to understand and act accordingly. Trust, Faith and Belief must be based on deep knowledge, empathy, mindfulness and testimony; not on unknown fear and compulsion. 

Here are some steps to liberate or achieve freedom from compulsive Prayer Habits:

1. Trust in Natural Justice: Understand that sincere actions matters more than the number of times the ritual prayers are performed. Prayers cannot avert Natural Justice of Cause and Effect. Traditional Prayers gives temporary placebo effect.

2. Focus on Connecting with Nature. Not Rituals: Instead of repeating the same alien words over and over again in Prayers, engage in personal reflection, seeking knowledge, learning and experiencing the connection.

3. Understand what is a Prayer: If you feel the urge or a call then go and attend that call, that's your duty, thats your call. Your call is your Prayer. Lip service is not Prayer. To repeat same prayers excessively, repetitively is not Prayers but deceiving your own selves.

4. Prayer is a call which comes from inside and not from loudspeakers or from some external source.

5. Connection brings peace, soundness and not distress. Ritual prayer causes placebo for a very short period of time that's why it's need timely recharge. Therefore missing the timings of the prayers causes stress, anxiety when not able to attend on time. 

Whereas Spiritual Connection is 24x7 experience / feeling of bliss of being Connected.

Conclusion

A real Prayer should be a liberating experience, not a burden. Monotonous prayers endlessly out of fear or compulsion may indicate a deeper struggle, such as continuous insecurity. God / Eternal Energy values a sincere frequency and vibrations of heart over mechanical rituals and superficial words. 

Connection is not an act of worship or forceful obedience. Connection bring peace, awareness, and empathy with all the divine beings around us. 

If canonical prayers becomes a source of burden or distress, it is a time to rethink our approach and seek a more meaningful and mindful relationship with God the Eternal Energy 🙏

MAJOR MISUNDERSTANDINGS IN THE RELIGION ISLAM

MAJOR MISUNDERSTANDINGS IN THE RELIGION ISLAM.

ALLAH AND RASUL HAS THE PIVOTAL ROLE TO PLAY IN THE PHILOSOPHY OF ISLAM. 

UNFORTUNATELY THE "MUSLIMS" HAVE CONFINED THEIR ALLAH IN THE SKY OR IN THE CONCRETE CEMENT ROOMS CALLED MASJID. 

FIRST THEY HAVE EXTINGUISHED AN EVER-LIVING LIGHT (NOOR) PERSONIFIED BY THE BOOK QURAN AS MOHAMMAD AND THEN THEY IMAGINED HIM TO BE ALIVE IN THE GRAVE AT A PLACE CALLED MASJID NABVI IN MADINA, SAUDI ARABIA.

THEY HAVE COMPLETELY CLOSED THE ACTIVE STATUS OF MOHAMMAD FROM ALIVE TO DEAD AFTER THAT THEY WANT EVERYONE TO CONNECT WITH THAT “DEAD BODY” WHO IS INSIDE THE GRAVE AND FOLLOW HIS CONCOCTED BIOGRAPHY.

A VIBRANT LIGHT OF OUR LIFE WAS SWITCHED OFF AND CLEVERLY PLANTED AS A HOLY CORPSE LIVING IN A WELL DECORATED GRAVE.

A CUNNING NETWORK OF STORIES WAS WOVEN AROUND THAT "DEAD HOLY PERSON" JUST TO SUPPRESS THE EVER GLOWING GUIDING LIGHT FROM OUR LIFE.

ALLAH A POWERHOUSE OF OUR LIFE IS SHIFTED BEYOND THE REACH OF MASSES.

WE HAVE BEEN FORCED TO READ THE BOOK WHICH WE DON'T UNDERSTAND. THE ORIGINAL BOOK WHICH IS OUR REAL GUIDE IS VEILED, COVERED IN LAYERS UPON LAYERS THUS THE REAL SCRIPT OF LIFE (AL-KITAB WITHIN) IS IGNORED, MOCKED, REJECTED, OVERLOOKED AND REMAINED UNACKNOWLEDGED. 

NO WONDER WHY THE MAJORITY OF "MUSLIMS" AROUND THE WORLD ARE IMPOVERISHED, HUMILIATED, ASTRAYED, UNEDUCATED AND WITHOUT PURPOSE IN LIFE. THEY DON’T RECOGNIZE THEIR TRUE INNER SCRIPT (AL-KITAB), THEY FOLLOW WHICH THEY DON’T UNDERSTAND.

THIS IS BECAUSE THEY HAVE KILLED THEIR LIGHT (NOOR) WITH THEIR OWN HANDS AND LIVING IN DARKNESS BUT DREAMING TO ENTER IN UTOPIAN PARADISE AFTER DEATH.

 

THE WORD OF GOD.

“THE WORDS OF GOD”

To pronounce words we use our mouth, tongue and vocal cords to make sound. God is above all these human organs. God does not speak through words or scripts. God’s language is through signs, frequencies and vibrations which cannot be heard through external ears but felt, experienced and revealed upon the sensing heart.

To confine the every-living message of God in words, books, stone tablets, leafs or in pages is an act of blasphemy. The message of God or the presence of God is everywhere (2:115); we just need to have conscious vision to grasp its essence (6:103-104).  

There are no favorite or sacred languages of God. Aramaic, Classical Arabic, Biblical Hebrew, Sanskrit, Classical Chinese are local languages of the people of those times. God’s language is universal. God is above genders and languages. We laymen use genders and various languages to describe God; a phenomenal Energy which cannot be inferred only by our five senses.

We fight over linguistics, grammar, pronunciations to understand the message of God, but sadly God cannot be found by mere five senses. We ignore heart, mind and other cognitive abilities.

In Quranic terms the communication of God is always through an inspiration (wahi) revealed (nazil) upon thinking individuals in their own mother tongue or universally understood language without linguistic skills (arbiyan). Man chooses language just as medium to convey the message he received from his own conscience and consciousness. In Quranic term such knowledge or guidance is called ilmi laduni in Islamic terminology (18:65) (20:99). Readers can also refer verses 3:8, 3:38, and 27:7. This guidance / knowledge is not dependent on references from books but direct without any intermediaries.

God does not have any specific sacred language. Books are not written by God. The message is directly inspired by God; written, read and studied by men. 

The emergences of all languages are result of human necessity to communicate with other human beings. To understand the inspired message it must be written by scribes. And moreover we must also have thorough understanding of those old languages and their style of constructing a narrative.

We cannot understand old Arabic vocabularies with the help of Modern Standard Arabic Dictionaries. 

God's words are not language based, they are signs (ayaats) revealed to chosen ones who makes an effort to think out of box. These inspired signs are later written by those who know how to write.

Having said that, only knowing the roots of the language is not sufficient we need to understand the position / sequence of the context too. Context is the King while deciding the root of the word during the translation of any old scripture. 

Silence is the language of God, inspired men convert it in the speech of their community. If we need to understand God's word we need to understand the written script of those times. God does not speak in words.

 

QURANIC ARABIC IS A ROOT WORD LANGUAGE. 

Roots are important part of etymology to infer the depth of meaning of the words.

The Quranic language is in old Arabic therefore it is not easy to find roots of some words, but once the root is found it becomes more easy to deduce and reach the essence of the meaning and the message.

Necessity to communicate in a better way facilitates the process to articulate the language in a refine manner. Very often context also helps to infer the content if our deduction of words are proper.

The evolution of all the language is a continuous process, those languages that do not evolve die. 

To understand an old scripture we need to go to it's original narrative format of that time. All the old scriptures are written in figurative depiction personified in symbolic language, such written format in religion is called theophany.